.MTM1Mw.MTE0NDEx: Difference between revisions
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great and excellent means of these Graces of Faith and Love towards Ct understand they are ye principal outward and ordinary | great and excellent means of these Graces | ||
The Applicableness of those texts to this Proposition thus explained and | of Faith and Love towards Ct understand | ||
they are ye principal outward and ordinary | |||
initable and powerful means God | |||
has appointed and is wont to make | |||
use of in Beyebling Pradnency ,Creating | |||
and inenensing ye Actings and crenuses | |||
of those graces toward Jesus Ct. __ | |||
The Applicableness of those texts to this | |||
Proposition thus explained and understood, | |||
and ye evidence to assend of ye truth | |||
thereof we will a little touch upon. - | thereof we will a little touch upon. - | ||
- with regard to truth in Ct ye risen Savior, the Evangelist John in ye Content relates ye Incredality and unbelief of Thomas, who would not | - with regard to truth in Ct ye risen Savior, | ||
believe in him as risen without the testimony of his senses, | the Evangelist John in ye Content relates ye | ||
and who was gratified and satisfied therein and in | Incredality and unbelief of Thomas, who | ||
declares, and which Ct acknowledges, but in such a way urgently to | would not believe in him as risen without | ||
rebuke him for his | the testimony of his senses, sight and touch; | ||
truth | and who was gratified and satisfied therein | ||
and in yt [[?ny]] brought to believe in a | |||
risen Ct, which he | |||
declares, and which Ct acknowledges, | |||
but in such a way urgently to | |||
rebuke him for his incredabiliy without this | |||
testimony of his senses; declaring they are | |||
more lasted ye truth more noble and lovable, | |||
who believe in him, barely upon a divine testimony sufficiently stified as ye old testament. Saint, did ye truth neslevy any more hand and Perannse of God with the Refrest to him; and not on ye dence of sense' and who believe an ku wroge heard of his iresrened bestnesses, without unsble Coidence as new | |||
testament Saints hereafter would do; whom has | testament Saints hereafter would do; whom has | ||
Revision as of 22:05, 12 June 2022
great and excellent means of these Graces of Faith and Love towards Ct understand they are ye principal outward and ordinary initable and powerful means God has appointed and is wont to make use of in Beyebling Pradnency ,Creating and inenensing ye Actings and crenuses of those graces toward Jesus Ct. __
The Applicableness of those texts to this
Proposition thus explained and understood, and ye evidence to assend of ye truth thereof we will a little touch upon. - - with regard to truth in Ct ye risen Savior, the Evangelist John in ye Content relates ye Incredality and unbelief of Thomas, who would not believe in him as risen without the testimony of his senses, sight and touch; and who was gratified and satisfied therein and in yt ?ny brought to believe in a risen Ct, which he declares, and which Ct acknowledges, but in such a way urgently to rebuke him for his incredabiliy without this testimony of his senses; declaring they are more lasted ye truth more noble and lovable, who believe in him, barely upon a divine testimony sufficiently stified as ye old testament. Saint, did ye truth neslevy any more hand and Perannse of God with the Refrest to him; and not on ye dence of sense' and who believe an ku wroge heard of his iresrened bestnesses, without unsble Coidence as new testament Saints hereafter would do; whom has