.MTAxNg.NjczNDA: Difference between revisions

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to Judge mens harts, that Belong to God. Secondly I cannot deny, but that many of [[em?]] Especially that younger sort, that [[unclear]] been & are [[souldiers?]], but they are [[much?]] to be outtaken with drinks. I could wish they had not to [[unclear]] example & temptation, therunto by som English especialy [[unclear]] as haved been follow [[loudly?]] in the [[warry?]] who are very ready [[with?]] they meet the Indians to to [[unclear]] [[aprove?]] strong drinks for them, & other for [[filthy?]] [[unclear]] [[fake?]] sell them. Strong drink [[unclear]] prohibeted by law, Indeed a very litle matter will intoxirate  [[unclear]] for beeing [[bled?]] to to drinke watter, they cannot [[become?]] a 4 [[unclear]] of wEat and [[unclear]] in on will become. I haved known one drunke with as [[litle?]] as on Eighth part of a pint of strong water & heard with litle more a pint of cider I do not plead to Justify them in Such actions. but Endeed to declare the drunke as [[unclear]] are. Thirdly I cannot deny but [[suridry]] of the Chatan Indians are not of so good [[unclear]] as [[chrian?]] Religion requires, we [[unclear]] is [[made?]] of Lam [[Enfaction?]] to all [[unclear]] fiare God, not only in respect of these Indians but of the English also; among whom they live, yet not withstanding wee may not [[presently?]] Exclude them out of [[unclear]] Chrianity, But rather [[Endeed?]] to [[unclear]] & reform them, & if God [[please?]], to bee in shipment all to [[combat?]] them & turne [['em?]] to God Effectually; whilst men do [[externally?]] attend his [[unclear]] of [[grase?]], keep thee [[unclear]], pray in their familil morning & [[Ending?]] & End [[unclear]] & desire to bee in [[unclear]] in [[chricon?]] Religion [[unclear]] [[unclear]] & children there is [[charitable?]] as he pray my Indians doe.
88
to Judge mens harts, that Belong to God.  
Secondly I cannot deny, but that many of them
Especially that younger sort, that [[have]] been & are [[souldiers?]], but they are [[much?]] to be outtaken  
with drinke. I could wish they had not to [[unclear]] example & temptation, therunto by som English  
especialy such as haved been fellow soulder
in the warr who are very ready when they meet  
the Indians to give [[aprove?]] strong drinke for them, & other for [[filthy?]] sucess sake sell them.  
Strong drink expressly] prohibeted by law, Indeed a very litle matter will intoxicate their braines
for beeing used to to drinke watter, they cannot beare
a 4 th part of what an englishe man will beare.  
I haved known one drunke with as [[litle?]] as on Eighth part of a pint of strong water & heard with litle more a pint of cider I do not plead to Justify them in Such actions. but Endeed to declare the drunke as [[unclear]] are. Thirdly I cannot deny but [[suridry]] of the Chatan Indians are not of so good [[unclear]] as [[chrian?]] Religion requires, we [[unclear]] is [[made?]] of Lam [[Enfaction?]] to all [[unclear]] fiare God, not only in respect of these Indians but of the English also; among whom they live, yet not withstanding wee may not [[presently?]] Exclude them out of [[unclear]] Chrianity, But rather [[Endeed?]] to [[unclear]] & reform them, & if God [[please?]], to bee in shipment all to [[combat?]] them & turne [['em?]] to God Effectually; whilst men do [[externally?]] attend his [[unclear]] of [[grase?]], keep thee [[unclear]], pray in their familil morning & [[Ending?]] & End [[unclear]] & desire to bee in [[unclear]] in [[chricon?]] Religion [[unclear]] [[unclear]] & children there is [[charitable?]] as he pray my Indians doe.

Revision as of 03:44, 26 January 2022

88 to Judge mens harts, that Belong to God. Secondly I cannot deny, but that many of them Especially that younger sort, that have been & are souldiers?, but they are much? to be outtaken with drinke. I could wish they had not to unclear example & temptation, therunto by som English especialy such as haved been fellow soulder in the warr who are very ready when they meet the Indians to give aprove? strong drinke for them, & other for filthy? sucess sake sell them. Strong drink expressly] prohibeted by law, Indeed a very litle matter will intoxicate their braines for beeing used to to drinke watter, they cannot beare a 4 th part of what an englishe man will beare. I haved known one drunke with as litle? as on Eighth part of a pint of strong water & heard with litle more a pint of cider I do not plead to Justify them in Such actions. but Endeed to declare the drunke as unclear are. Thirdly I cannot deny but suridry of the Chatan Indians are not of so good unclear as chrian? Religion requires, we unclear is made? of Lam Enfaction? to all unclear fiare God, not only in respect of these Indians but of the English also; among whom they live, yet not withstanding wee may not presently? Exclude them out of unclear Chrianity, But rather Endeed? to unclear & reform them, & if God please?, to bee in shipment all to combat? them & turne 'em? to God Effectually; whilst men do externally? attend his unclear of grase?, keep thee unclear, pray in their familil morning & Ending? & End unclear & desire to bee in unclear in chricon? Religion unclear unclear & children there is charitable? as he pray my Indians doe.

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