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That way of discovering witches by tying their hands
That way of discovering witches by tying their hands
& feet & casting them on ye water to try whether
& feet & casting them on ye water to try whether
they will sinke or swim; I did publiquely bare my
they will Sinke or Swim; I did publiquely bare my
Testimony against this Superstition in a Booke printed
Testimony against this Superstition in a Booke printed
at Boston Eight yeares Past. I heare of Late some
at Boston Eight yeares Past. I heare yt of Late some
amongst us have bin playing with this diaboliall Inven-
amongst us have bin playing wth this diaboliall Inven-
tion. It is to be Lamented, that in such a Land of uprightnesse
tion. It is to be Lamented, yt in such a Land of uprightnesse
as New-England once was, a practce w^ch Protestant Writers
as New-England once was, a practice w[hi]ch Protestant Writers
generally Condemn as Sinfull, & w^ch ye more Sober and
generally Condemn as Sinfull, & w[hi]ch ye more Sober and
Learned men amongst Papists themselves have not only
Learnedmen amongst Papists themselves have not only
judged unlawfull, but (to Expresse it in their owne Termes)
judged unlawfull, but (to Expresse it in their owne Termes)
to be no lesse than a Mortall Sin, Should be Ever heard of
to be no lesse then a Mortall Sin, Should be Ever heard of.
were it not that ye Coming of Christ to judge
Were it not that ye Coming of Christ [scratched out] to judge
the Earth Draweth neer, I should think yt such practices
the Earth Draweth neer, I should think yt such practices
are an unhappy Omen, yt ye Devil & Pagans will get these
are an unhappy Omen, yt ye Devill & Pagans will get these
Darke Territories into their Possession againe. But yt
Darke Territories into their Possession againe. But yt
I may not be thought to have no Reason for my Calling ye
I may not be thought to have no Reason for my Calling ye
Impleaded Experiement into Question, I have these things
Impleaded Experiment into Question, I have these things
further to alledge against it. 1st. It has bin rejected Long
further to alledge against it. 1st. It has bin rejected Long
agoe by Christian Nations as a thing Superstitious & Diabolicall.
agoe by Christian Nations as a thing Superstitious & Diabolicall.
In Italy & in Spain it is wholly Dissusd ^(a) & in ye Low Countryes & in
In Italy & in Spain it is wholly Dissusd ^(a) & in ye Low Countryes & in
ffrance where ye Judges are men of Learning. In Some parts
ffrance where ye Judges are men of Learning. In Some parts
of Germany, old Paganish Customes are observed more than in
of Germany, old Paganish Customes are observed more then in
other Countries Neverthelesse, all ye ^(b) Academies throughout Germa
other Countries, Neverthelesse, all ye ^(b) Academies throughout Germa
ny have disapproved of this way of Purgation.
ny have disapproved of this way of Purgation.
2ly. The Devill is in it. All Superstition is from him. And where
2ly. The Devill is in it. All Superstition is for him. And where
^secret things or Latent Crimes are discovered by Super-
^secret things or Latent Crimes are discovered by Super-
stitious practices, Some Compact & Comunion with ye Devill
stitious practices, Some Compact & Com[m]unio[n] with ye Devill
is ye Cause of it,  as Austin ^(c) hath truly Intimated. ffor if a witch
is ye Cause of it,  as Austin ^(c) hath truly Intimated. ffor if a Witch
can not be drowned, this must proceed then from Some Natural Cause, w^ch
can not be drowned; this must proceed eitheer fro[m] Some Natural Cause, w^ch
it doth not; for it is against Nature for humane
it doth not; for it is against Nature for humane



Latest revision as of 15:49, 19 July 2017

45 That way of discovering witches by tying their hands & feet & casting them on ye water to try whether they will Sinke or Swim; I did publiquely bare my Testimony against this Superstition in a Booke printed at Boston Eight yeares Past. I heare yt of Late some amongst us have bin playing wth this diaboliall Inven- tion. It is to be Lamented, yt in such a Land of uprightnesse as New-England once was, a practice w[hi]ch Protestant Writers generally Condemn as Sinfull, & w[hi]ch ye more Sober and Learnedmen amongst Papists themselves have not only judged unlawfull, but (to Expresse it in their owne Termes) to be no lesse then a Mortall Sin, Should be Ever heard of. Were it not that ye Coming of Christ [scratched out] to judge the Earth Draweth neer, I should think yt such practices are an unhappy Omen, yt ye Devill & Pagans will get these Darke Territories into their Possession againe. But yt I may not be thought to have no Reason for my Calling ye Impleaded Experiment into Question, I have these things further to alledge against it. 1st. It has bin rejected Long agoe by Christian Nations as a thing Superstitious & Diabolicall. In Italy & in Spain it is wholly Dissusd ^(a) & in ye Low Countryes & in ffrance where ye Judges are men of Learning. In Some parts of Germany, old Paganish Customes are observed more then in other Countries, Neverthelesse, all ye ^(b) Academies throughout Germa ny have disapproved of this way of Purgation. 2ly. The Devill is in it. All Superstition is for him. And where ^secret things or Latent Crimes are discovered by Super- stitious practices, Some Compact & Com[m]unio[n] with ye Devill is ye Cause of it, as Austin ^(c) hath truly Intimated. ffor if a Witch can not be drowned; this must proceed eitheer fro[m] Some Natural Cause, w^ch it doth not; for it is against Nature for humane

[Margin notes:] (a) Delrio disquis. Magic p. 642

(b) Malderus de Magia^ Cap. 10 Dub:11

(c) De Doctr. Christian: L2. Cap. 20. 22.