.MTQz.MzM1NTQ: Difference between revisions

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(Created page with "it is certain their religion descended not fr above. God was not t author of it, but it proceed from their own carnal hearts, it is earthly, sinful, & devilish - for certainly...")
 
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it is certain their religion descended not fr above. God was not t author of it, but it proceed from their own carnal hearts, it is earthly, sinful, & devilish - for certainly concludes he, where envying & strife is, there is confusion, and every evil worth. Such streams prove t fountain of t heart to be t seat of every vile affliction. Now in direct contrast to this he sets t wisdom wh. in fr above. But says he t wisdom or religion wh. is fr above is [[unclear]] pure, then [[what]] gentle & easy to be [[unclear]] full of merry & good faith, without partaking & without hypocrisy. These things then its excellence & superiority to every thing wh. ever bore t name of religion betide & worth team to make it an object infinitely despicable by all
it is certain their religion descended not fr above. God was not t author of it, but it proceed from their own carnal hearts, it is earthly, sinful, & devilish - for certainly concludes he, where envying & strife is, there is confusion, and every evil work. Such streams prove t fountain of t heart to be t seat of every vile affliction. Now in direct contrast to this he sets t wisdom wh. is fr above. But says he t wisdom or religion wh. is fr above is first pure, then peaceable - gentle & easy to be [[unclear]] full of merry & good fruits, without partiality & without Hypocrisy. These things show its excellence & superiority to every thing wh. ever bore t name of religion beside & would seem to make it an object infinitely desirable by all

Latest revision as of 15:27, 18 July 2020

it is certain their religion descended not fr above. God was not t author of it, but it proceed from their own carnal hearts, it is earthly, sinful, & devilish - for certainly concludes he, where envying & strife is, there is confusion, and every evil work. Such streams prove t fountain of t heart to be t seat of every vile affliction. Now in direct contrast to this he sets t wisdom wh. is fr above. But says he t wisdom or religion wh. is fr above is first pure, then peaceable - gentle & easy to be unclear full of merry & good fruits, without partiality & without Hypocrisy. These things show its excellence & superiority to every thing wh. ever bore t name of religion beside & would seem to make it an object infinitely desirable by all