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the house to do the work what belongs to it, and work and mend their own clothes. Others, besides attending to domestic affairs, are employed in making and mending the boys clothes and in doiong the unclear sewing for the family. It is between four and five months since the scholars returned from their homes, after revocation. Since that time we have made nearly forty frocks, besides other garments. The parents of the children brought the cloth for the greatest part of them. Some of them are calice to wear on sabbath days and the others to wear on other days of the week are Cherokee callon cloth which they spun and unclear themselves. We had some calico and American gingham sent to us as for events by the friends of the missionaries to whom we have written. They are to wear sabbath days. I see much in the passers of the Cherokee removal. I think the missionaries and most of the children think that such a separation would be the most trying season that they ever met with. I hope we shall not unclear if it is God's will that such a thing should take place. From your young Cherokee friend, Rev'd David Green. Nancy Reece.