.NDI.MjIzNTU

of some ministers of the reformed Religion, the [Divels?] in the [Obsofsbd?] laughed and said that they were not [added in above the line with a caret: at] all affraid of them for the [underlined: Calvimin?] and they were very good friends. [Thoelesuites?} [mi?] = suls with [thofo?] [harimonies?], as if they were Divine [Oraclos?]. But the Father of Eyes is [now?] [to?] Co bo = loived; Hee will utter [Evenly?] great truths to = make [way?] for one Eye. Hee will [accifo?] Twenty witches [I?] [P?] [thorby?] [he?] can bring one Inōcent person into [trouble?]. Hee [misceth?] truth with Eyes, that [fo thofo?] truth, giving [God it?] [unto?] Eyes; men may [believe?] both and [so be deceived?]. Falling down by the Cart of the Eye proceeds not from any poyson in [the?] Eye of the Witch, but from the Agency of Some Demon. The Opinion of Fascination by the Eye is an old fable and [illegible note in margin at the beginning of this line, looks like a series of numbers?] [faith in Perkins?] as fond as (o) [partially underlined: Oldfeiny?] Speaks of People that killed folk by Looking on them, and he adds that they had two [Apples?] in Each Eye. [Underlined: Fully] writes that [illegible, possibly a word scratched out?] men who had two [Apples?] in one Eye alwayes did mischeif with their [mere?] Lookes. So [underlined: Ovid] - [word crossed out, "pupula" written above] [underlined: duplex fulminat]. And [underlined: Plutarch](P) [writes that?] some persons [had?] Such poyson in their Eyes as that their friends and familiars are fascinated therby. [Nay he?] Speakes of one that bewitched