.NDI.MjIzMjY

Form of innocent persons out of those convotrians (E?) (illegible) is no question to God made of it, but (crossed out illegible) as to his natural pon r and art he is able to make their shapes appear among his Servant, but no supposeth ho providence of God will not suffer such an injury to be done to an innocent person 10th him (( Delrio and S(illegible) con cure Cumanmy in his Lucorna Inquisitorium (a book I have not yet seen) defends (illeg) affirmative of this Question. Innsfieloin (? and something crossed out) in his treatise concerning the Fefsion (?) of witches inclines to tho negative: only (o) he acknowlodges that Dei extraordinariapermile (?) sione pofso miocontes (insert symbol "Sic') ropresentari. Shall assert that tho great and holy God nev(superscript er) did nor ever will permitt the Divel thus far to abuse an inocent person, affirms more then ho is able to prove. The story of Germancy (underlined) his discovering of Diabolicall illusion of this nature concerning a great number of persons that seemed to Go at a foaar when they were really at home a (and symbol?) Shoop (?) is mentioned by many authors. But tho Particulars insisted on obe sufficiently (illeg) his (illeg) of whatever assort biz that tho Divel may by Divine permission appear in the Shape of inocent and pious persons. Nevertheless, hi evident from another-Scripture viz that in the (illeg) Satan himself is transformed into an Angel of light 2 Cor 1L 14 (insert symbol) seems to be what hoir not (scribbled line)