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allowed and ngested, desresid and wile. he was a one which ye Pristdous refuged, whilst others brought it forth, enging, grace, grace unto it, as ye hand of ye cannes. - and as then as now whilst none abbatd him as fully and teacstrusts, so atteves he appears ye of daa and Power as God. and as it was at ye giving of ye Lands & under yt defrensation, to some God? gone out as ant to penence now lyes to all -- bans to hve and they were not affected with ye glory, did neither betwene love nor obey from ye want; so it is now at ye Preaching as Reading of ye gospel, and under this dispensation, ye is not when off from some and ye wants do not turn to ye Land ]Sand?] to trust, can and obey. And natueth. panding all yt excellent enternal Reaetution yt is now made of ye excellences of ye Person of Ct! in new as well as old ?lesta. Enent, yet unless by ye brand of ye Land on this glass are beheld ye glory of ye Land, unless God so shine into anntrnts as to give ye Light of ye Knowledge ye of his glory in y t ce as Person of Ct, our wants are not then affected, we neither trust nor love him, we neither believe yet he is ye Ct ye Son of God so as to have Life wh his name; was as our trunts burn and glow with ye mbl of Love and defire to his Person. -

 Some think for our Trogronement shall

conclude this Discourse - and 1. Let us reflect on ye Need Asness, Upelisusts & wen ection is of those false Represintations of Ct by trnueyes, Pectunes &c.