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How are your sabbaths spent? You have not spoken of tha[missing] I concluded you usually spend them either in Brantborough or Northfield if at the latter, I suppose you go with the small and [unknown] despised flock, of what we consider real Christians, - great watchfulness is necessary for you as well as all others to keep in THE WAY and not turn aside in any way yielding to temptation. It seems to me it would not be wrong for you to spend part of a sabbath with our cousin Mrs. Dickinson - she is as nearly related to you as any one there - you would enjoy her conversations she would take much interest and you, and she has been so intimate with our family - spending [unknown] with mother when quite young that I think you owe it to her as well as yourself to become ac-quainted with her. I wish you to remember me with much affection to cousins Joseph and Hannah and Maria when you see her and all other friends - Mrs. Dickinson in particular.

        I have forgotten whether in my last, I mentioned that Mr. Ponroy had commenced a cause of lectures to young men on modern infidelity: he has given four, the closing one last sabbath eve, they drew VERY crowded congregations and have caused much excitement, because connected with the Lyceum here.  In his first, he said that there is here a 'clique of men who are trying to bring in, pour in, sift in, [unknown] in, as much infidelity  upon this  com-munity as they cleverly care'. He changed it when the managers of the Lyceum, from information from one not connected with any Orthodox society ' who had sagacity enough to see what was in the wind', - he was understood to implicate the meeting for chair of managers, consisting of Gov. Kent, and nine others: this raised a great breese, the daily come out, the [unknown] were chuckling at the though that Mr. Pomroy had got himself in to difficulty by assailing private character & motives, Mr Walker came out strong against him and in defense of the Lyceum, but Mr Pomroy in his second lecture explained wherein he was misunderstood, wherein he had been misinformed, reiterated his charge of infidelity when the  'clique' in fast conceded nothing but came off quite triumphant the hearts of men, who are the first lecture half