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for if a habit of wavering becomes fixed in the mind, it seems to destroy energy of character without which a man is but poorly qualified to make his way through the world, let his situation be what it may. If this is true in the affairs of ordinary life, is it not much more so in religion? I am sure the greatest hindrance I have had to progress in these things of religion, has been a failure in acting up promptly to the dictates of conscience, particularly in little things: a wavering mind as well as failure and neglect of duty, brings d oubt and darkness on the mind and leads to unbelief, against which young converts, especially, need to set a watch.