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Love and other rebryvrs affections, lies not in his Manhood, but are generally and only in his divine nature and arellenry. - and ye have, frenctual Revuly, flory and Persution as Ct, rendering him ye object of Dimure tuth and Love, as represinted at Twin tune wapith in things innisible to ye case as blith - they are such as no wand as wan [Men?], no Prist, no soul as ye mass helful abgysun re[resemt amd shadow fauth - the lye as hath alone nse this King in his Preasty and glory. the Leneptunes & ye trenst as god only can repnetut him wenan - can ye hand as Man, n Images and Pictures represnsent this his unenusted and devine glories, ye Union of his two natures in ye Same Person; and ye Interlistation of ye divine spenst in its all utness in his human! or an his Love & grace, his Candesression and Caropusace, his Power and Panety, his acc , etness & ability to save sinners, be deleneated and engraven on ?and as grave, baniene bountiful, adamed and even what with ye

ronties of but as Riches as nature?  &c

?anely - to ye nened Levigsbenes then and not to cnfrenated Pictures, Images and toals, nist are cout to pre ye Ct as God, ye object of our truth and by ye elps of then and but of those mast are see him in his glory and Prarsty. These senne to divert ye Meats and befnts as ye drprndysyrsd devout admeners, to ye embuners as dats and

eny false Images. _____  but others whilst ye abhor these Idats, yet unmst

Taineted ye ________ and