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to render unto Ceasar the things wh. are Ceasars & unto God the things wh. are his & [[unclear]] true vital religions has so much of knowledge prudence & judg. in it , it is called wisdom, in distinction from ignorance, sin & folly. In attending likewise to the second enquiry. Why this wisdom is [[Do?]] to be | to render unto Ceasar the things wh. are Ceasars & unto God the things wh. are his & [[unclear]] true vital religions has so much of knowledge prudence & judg. in it , it is called wisdom, in distinction from ignorance, sin & folly. In attending likewise to the second enquiry. Why this wisdom is [[Do?]] to be fr above it was observed that the reason was bec. it came immediately [[unclear]] God who is the fountain of it It is sd "The Lord giveth wisdom & out of his mouth cometh knowledge & understanding (Prov. 2. 6.) and Again if any man lacks wisdom, let him [[unclear]] it of [[God?]] who giveth to all, who [[unclear]] arright & upbraideth not. The Holy Ghost t. Comforter | ||
Latest revision as of 00:48, 2 May 2020
to render unto Ceasar the things wh. are Ceasars & unto God the things wh. are his & unclear true vital religions has so much of knowledge prudence & judg. in it , it is called wisdom, in distinction from ignorance, sin & folly. In attending likewise to the second enquiry. Why this wisdom is Do? to be fr above it was observed that the reason was bec. it came immediately unclear God who is the fountain of it It is sd "The Lord giveth wisdom & out of his mouth cometh knowledge & understanding (Prov. 2. 6.) and Again if any man lacks wisdom, let him unclear it of God? who giveth to all, who unclear arright & upbraideth not. The Holy Ghost t. Comforter