.NQ.MTkx: Difference between revisions
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in spirite. Example of this may be seen in one in | in spirite. Example of this may be seen in one in | ||
leed of all labor.For as I have concended of | leed of all labor.For as I have concended of | ||
some differplus of Nigromacie [not?] | some differplus of Nigromacie [not?] have in science. | ||
to make Invocasion of | to make Invocasion of wicked spiritts; and some | ||
to | to whom her Devel halv appeared in bodily likenes; | ||
That (immnasa)l bodily likenes the fiend | That (immnasa)l bodily likenes the fiend appeareth | ||
evermore be | evermore be both but our mastred nor is [?ow?]. | ||
And he will gladly cast it up | And he will gladly cast it up that a man may see | ||
in | in [though?] he [his?] brayne up in (his bed); (nor?) brayne | ||
is naught else but the fire of Hell; for the fiend | |||
may have none other brayne; and if he might | |||
make a man looks in thereto, he keepeth matter | |||
for as that looking he shall lose his witts fo rever. | |||
But a (pteel prentice of ( | But a (pteel prentice of (negromancies?) knoweth) | ||
This wel enough and can (work? ordayn?) | This wel enough and can (work? ordayn?) therefore | ||
So (???) it hurteth him not. | So (???) it hurteth him not. | ||
-Slhr | -Slhr | ||
Revision as of 11:16, 4 July 2017
Out of an English old Manuscript called the Divine cloude of unknowing the [35? or 55?]. chapter.
In holy writ as often as any Angel was sent in body evermore it was showed by his name or by some Instrument or qualitie of his body; [what?] his maker or his message was in spirite. In the same maner [it fareth?] wth the [fiend?]; for when he appeareth in body he figureth in some qualitie of his body what his servants be in spirite. Example of this may be seen in one in leed of all labor.For as I have concended of some differplus of Nigromacie [not?] have in science. to make Invocasion of wicked spiritts; and some to whom her Devel halv appeared in bodily likenes; That (immnasa)l bodily likenes the fiend appeareth evermore be both but our mastred nor is [?ow?]. And he will gladly cast it up that a man may see in [though?] he [his?] brayne up in (his bed); (nor?) brayne is naught else but the fire of Hell; for the fiend may have none other brayne; and if he might make a man looks in thereto, he keepeth matter for as that looking he shall lose his witts fo rever. But a (pteel prentice of (negromancies?) knoweth) This wel enough and can (work? ordayn?) therefore So (???) it hurteth him not.
-Slhr