.NQ.MTkx: Difference between revisions
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to make Invocasion of evocked spiritts; and some | to make Invocasion of evocked spiritts; and some | ||
to (nvom) her Devel halv appeared in bodily likenes; | to (nvom) her Devel halv appeared in bodily likenes; | ||
( | That (immnasa)l bodily likenes the fiend (appearily) | ||
evermore be (bass ??? our mastred (n?????????). | evermore be (bass ??? our mastred (n?????????). | ||
And he will gladly cast it up (????) a man may see | And he will gladly cast it up (????) a man may see | ||
Revision as of 11:02, 4 July 2017
Out of an English old Manuscript called the Divine cloude of unknowing the [35? or 55?]. chapter.
In holy writ as often as any Angel was sent in body evermore it was showed by his name or by some Instrument or qualitie of his body; [what?] his maker or his message was in spirite. In the same maner [it fareth?] wth the [fiend?]; for when he appeareth in body he figureth in some qualitie of his body what his servants be in spirite. Example of this may be seen in one in leed of all labor.For as I have concended of some differplus of Nigromacie [not?] save in science. to make Invocasion of evocked spiritts; and some to (nvom) her Devel halv appeared in bodily likenes; That (immnasa)l bodily likenes the fiend (appearily) evermore be (bass ??? our mastred (n?????????). And he will gladly cast it up (????) a man may see in (?????) he (???) brayne up in (bis bed); (???) brayne Is naught (??) has the fire of Hell; for the fiend May save none other brane; and if he might Make a man looks (?? ????), be bespell matter For as (????) looking he shall lose his witts forever. But a (pteel prentice of (negromancy?) knoweth) This wel enough and can (work? ordayn?) So (???) it hurteth him not.
-Slhr