.Nw.ODI1: Difference between revisions

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os: 1.16.10. yt by this pretend ye Socinians  have not needed yt
os: 1.16.10. yt by this pretend ye Socinians  have not needed yt
but might as well have stuck to ye old Arrian sense of making
but might as well have stuck to ye old Arrian sense of making
God's instant in ye crea[ti]on, but to ye it may be said [cilorka?]
God's instant in ye crea[ti]on, but to ye it may be said [cithorha]
created instant or unerate, if ye first yt a [creation] doth not im
created instant or unereate, if ye first yt a [creation] doth not im
infinite power of one creature may create another, if ye xt then
infinite power of one creature may create another, if ye 2d then
?rns God by nature. Other argumts for  ye divinity of X see
?rns God by nature. Other argumts for  ye divinity of X see
? d. Xto L1.c4.all:
? d. Xto L1.c4.all:

Revision as of 06:37, 31 July 2017

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os: 1.16.10. yt by this pretend ye Socinians have not needed yt but might as well have stuck to ye old Arrian sense of making God's instant in ye crea[ti]on, but to ye it may be said [cithorha] created instant or unereate, if ye first yt a [creation] doth not im infinite power of one creature may create another, if ye 2d then ?rns God by nature. Other argumts for ye divinity of X see ? d. Xto L1.c4.all:

?ll ye main difficulty in explaining ye doctrine of ye Trinity by reason may be reduc'd to these 2 How there can be 3 to any & but one God How these can agree in a 3d & not agree among thems. ? wee say one Individual nature may be communicated to ? unless wee suppose yt ye divine nature cannot communicate ?fter no manner yt a created nature but wherever there ? distinction ye number may be multiplied tho yt subjt be but ? we say ye soul has 3 faculties understanding, will, & memory ?out ye least absurdity wee may say these 3 are one Socinany objt yt every person is an individual being & there- ? distinct persons must be 3 individual beings ie: 3 Gods A person 2 things. something common wth others of ye same nature as 3 ? one of ye same nature tho they be 3 persons 2 something ? & incommunicate to any other so yt Jn cannot be Peter nor ? ames. Now if wee are to much puzled in assigning ye Pow'r Individuality in created beings wee have ye less reason to unsatisfied if we cannot clear ye diffr'ces between Nature & ? an infinite Being. Distinguish betwn wt wee have no ?elieve, & wt wee have power to conceive, wee have reason to a God tho we cannot concieve his astral attributes wee must him to ve eternal & Omniprest tho we cannot well explain ? those notiary. For ye understanding ye Athanasian creed this ?ylds is sufficient viz: Cot is affirm'd of ye divine nature as ?may be common to all 3 persons but wt is affirm'd of ye several such must be peculiar to yous. yt design of ye creed was to ? ?eral did not believe such a trinity as consisted of 3 persons unequal &dff'rent in nature substance & duration.