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[ed: some of the text is hidden in the binding, thus is unreadable] | [ed: some of the text is hidden in the binding, thus is unreadable] | ||
[pg] 90 | [pg] 90 | ||
De Trinitate contra | |||
[ | De Trinitate contra Socinu[s]. | ||
?oon to | |||
[Our] Savi[o]r came into ye world to teach men to know Religion as | |||
[illeg.] ?oon to ye false ones wch then prevail'd therefore this religion | |||
teach ye worship of ye true God, but this religion teaches ye | teach ye worship of ye true God, but this religion teaches ye | ||
[ | [worship] of Christ go: he is a true God, for ye proof of ye minor | ||
5.23 Hebr: 1.6. Reve: 4.13 Phil: 2.9. obj, may not God | 5.23 Hebr: 1.6. Reve: 4.13 Phil: 2.9. obj, may not God | ||
make this worship to Christ tho a creature, A/ no. 1 because | make this worship to Christ tho a creature, A/ no. 1 because | ||
[?ch] said he will not give his glory to another Isa: 42.8. | [?ch] said he will not give his glory to another Isa: 42.8. | ||
against ye nature of divine worship to be giv'n to a creature | against ye nature of divine worship to be giv'n to a creature | ||
[inf]initely above any of his creatures, whilst therefore we suppose | |||
minds a creature to be infinitely distant from God how is it | minds a creature to be infinitely distant from God how is it | ||
?s to give ye same worship to God & to a creature, so then if | ?s to give ye same worship to God & to a creature, so then if | ||
worship be required by ye Xtian doctrine to be given to X | worship be required by ye Xtian doctrine to be given to X | ||
those expressions | those expressions yt speak of his being one wth ye father are | ||
to be understood figuratively. | to be understood figuratively. | ||
Under ye | Under ye Socinians lessen ye natural knowledge & power of | ||
his other infinite | his other infinite perfec[ti]ons ye be making ye notion of a God | ||
as possible a creature might be in a nearer capacity of be- | as possible a creature might be in a nearer capacity of be- | ||
?ide God. 'Tis more difficult in point of reason to conceive | ?ide God. 'Tis more difficult in point of reason to conceive | ||
man may be made God then to believe God may be made | man may be made God then to believe God may be made | ||
[man] here | [man] here ye only difficulty is to concieve how an infinite being may | ||
united to a finite as to make one person, & no wonder if we | united to a finite as to make one person, & no wonder if we | ||
?aled in ye | ?aled in ye man[n]er of yt seing wee find it difficult to explain | ||
? soul is united to ye body. But ye other may overthrow the | ? soul is united to ye body. But ye other may overthrow the | ||
? ye other | ? ye other | ||
?re not those wds Jn 10 from 30 to 39 to be | ?re not those wds Jn 10 from[ ]30 to 39 to be understood figur[ative]ly? | ||
? Jews certainly understood [ | ? Jews certainly understood ym [them] in a literal sense & therrefor ac- | ||
?d | ?d ym blasphemy. But upon all those discourses betwn X & ye jews | ||
?d Jn 5. Jn 8 & Jn 10. this is observable | ?d Jn 5. Jn 8 & Jn 10. this is observable yt tho O[u]r savio[r] knew | ||
? did account it blasphemy in him to pretend to be equal to or | ? did account it blasphemy in him to pretend to be equal to or | ||
? God, yet he never setts himself to correct this as a mistake in | ? God, yet he never setts himself to correct this as a mistake in ym. | ||
Revision as of 01:51, 20 July 2017
[ed: some of the text is hidden in the binding, thus is unreadable]
[pg] 90
De Trinitate contra Socinu[s].
[Our] Savi[o]r came into ye world to teach men to know Religion as [illeg.] ?oon to ye false ones wch then prevail'd therefore this religion teach ye worship of ye true God, but this religion teaches ye [worship] of Christ go: he is a true God, for ye proof of ye minor 5.23 Hebr: 1.6. Reve: 4.13 Phil: 2.9. obj, may not God make this worship to Christ tho a creature, A/ no. 1 because [?ch] said he will not give his glory to another Isa: 42.8. against ye nature of divine worship to be giv'n to a creature [inf]initely above any of his creatures, whilst therefore we suppose minds a creature to be infinitely distant from God how is it ?s to give ye same worship to God & to a creature, so then if worship be required by ye Xtian doctrine to be given to X those expressions yt speak of his being one wth ye father are to be understood figuratively.
Under ye Socinians lessen ye natural knowledge & power of his other infinite perfec[ti]ons ye be making ye notion of a God as possible a creature might be in a nearer capacity of be- ?ide God. 'Tis more difficult in point of reason to conceive man may be made God then to believe God may be made [man] here ye only difficulty is to concieve how an infinite being may united to a finite as to make one person, & no wonder if we ?aled in ye man[n]er of yt seing wee find it difficult to explain ? soul is united to ye body. But ye other may overthrow the ? ye other ?re not those wds Jn 10 from[ ]30 to 39 to be understood figur[ative]ly? ? Jews certainly understood ym [them] in a literal sense & therrefor ac- ?d ym blasphemy. But upon all those discourses betwn X & ye jews ?d Jn 5. Jn 8 & Jn 10. this is observable yt tho O[u]r savio[r] knew ? did account it blasphemy in him to pretend to be equal to or ? God, yet he never setts himself to correct this as a mistake in ym.