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24.
24.
As form [illegible] notion that some persons may have a Second Sight (as it is termed) & [illegible] be themselves Innocent, I am Satisfied
As form [illegible] notion that some persons may have a Second
that he judgeth right.  For this is common among the [illegible]are horribly addicted to Magicall incantations.  They bequeath
Sight (as it is termed) & yet be themselves Innocent, I am Satisfied
that he judgeth Right.  For this is common among the Laplanders
[who?] are horribly addicted to Magicall incantations.  They bequeath
their Demons to their children as a Legacy, by whom they are [often?]
their Demons to their children as a Legacy, by whom they are [often?]
[[illegible]] (like bewitched persons as they are) to see [illegible] things beyond
assisted (like bewitched persons as they are) to see & Do things beyond
the power of nature.  An Historian in [illegible] credit relatives (p)   
the power of nature.  An Historian [who?] deservs credit Relates (p)   
that a certain Laplander gave him a true & particular account
that a certain Laplander gave him a true & particular account
of [illegible] had hapened to him in his journey to Lapland.  And further
of [what?] had hapened to him in his journey to Lapland.  And further
complained to him with tears, that things at a great [illegible] are
complained to him with tears, that things at a great distance are
represented to him & how much he desired to be delivered from
represented to him & how much he desired to be delivered from
that diabolicall sight, but could not.  This [illegible][illegible] by
that diabolicall sight, but could not.  This [illegible][illegible] by
Line 46: Line 48:
physic. curios
physic. curios
lib. 1. [cap.?] 16
lib. 1. [cap.?] 16
(r) See [Warby?]
of the wonders
of the world.
p. 515.

Revision as of 20:50, 30 June 2017

24. As form [illegible] notion that some persons may have a Second Sight (as it is termed) & yet be themselves Innocent, I am Satisfied that he judgeth Right. For this is common among the Laplanders [who?] are horribly addicted to Magicall incantations. They bequeath their Demons to their children as a Legacy, by whom they are [often?] assisted (like bewitched persons as they are) to see & Do things beyond the power of nature. An Historian [who?] deservs credit Relates (p) that a certain Laplander gave him a true & particular account of [what?] had hapened to him in his journey to Lapland. And further complained to him with tears, that things at a great distance are represented to him & how much he desired to be delivered from that diabolicall sight, but could not. This [illegible][illegible] by Some Inchantment but to proceed to what I intended, the [illegible] of persons by means of inchanting charms may not only See what others do not but be under Such a power of Imagination as that things which are not shall really appear. The apostle Speaks of beweitched eyes [illegible] & we know from Scripture that the Imaginations of men have by inchantments ben imposed upon. And Historians abound with very Strange instances of this nature The [illegible] witch [illegible] by an inchanted cup caused [illegible] his compa nions to imagine themselves to be turned into Swine. & how ma ny witches have ben So bewitched by the Devil as Really to believe that they were transformed into wolvs or dogs or cats? It is Reported of Simon Magus (q/ that by his Sorceries he would So impose on the Imaginations of people, as that they thought he had really changd himself into another Sort of creature Apollonius of [Tyana?] could [outdoe?] Simon with his Magick. The great Bohemian Conjurer Zyto (r/ by his inchantments cau- sed certain persons whom he had a mind to try by his art upon to In- guir that their hands were turned into the feet of an Ox, or into hoofs of an hors, So that they could not reach to [illegible] before them to take any thing [illegible]. He [Bot?] wisps of Straw to a butcher [illegible] bought them for Swine. That many Such prestigious prnks were played by the [unhappy?] Faustus is attested by


MARGIN

(p) Lee ______ History of Lapland from Burtons history of Demons. p. [48?]

(q)v. [Schotten?] physic. curios lib. 1. [cap.?] 16

(r) See [Warby?] of the wonders of the world. p. 515.