.NDI.MjIzMjM: Difference between revisions

Revision as of 14:18, 17 July 2017

Some of the Jewish Rabbies (a) & some Chrisan

Doctors (b) and many Late Popish (c) Authors amongst

whom [underlined: Corn.a.Lapide] (d) is most Elaborate. but that

it was a [underlined: Demon] representing Samuel hath been Evinced by Learned and Orthodox Writers Especially

by [underlined: Peter Martyr], (f) [underlined: Balduinus] ([crossed out letter]) [underlined: Lavater], & our in=

comparable [underlined: Jo[^(g)]hn Rainold]. I shall not here insist on bearing of that, Especially considering that [^(h)] elsewhere I have done it. Only lett me now add that y[^e] witch said to Saul I [word crossed out] see [underlined: Elohim](i.e) [underlined: a God] (for the whole Context shɘws that a Singlɘ person is intɘnded) [underlined: ascɘnd= =ing out of thɘ Earth]; 1 Sam. [^l[ 28 13. the Divel would be worshipped as a God and Saul now that [^hee] was bɘcome a [underlined: Necromancer] must bow to him. Moreover, had it been thɘ true Samuel from Heaven Reprehend ing Saul, thɘrs great reason to think that hɘ would not only have reproved him for his sin in not exe= cuting judgem[^t] on the Amalɘkites as in vs. 18. but for his wickedness in Consulting w[^th] familiar Spirits; for which Sin it was in Speciall that hɘ dyed Chron.10.15 but in as much as thɘr is not one word to testifie ag[^[underlined: st]] that abomination wee may conclude that twas not real Sam[^el] that appeard to Saul. and if it were the Divel in his likeness thɘ argument seems very

strong, that if thɘ Divel may appear in thɘ forme of

a Saint in glory much more is it possiblɘ for him to put on thɘ likness of the most pious & inocɘnt saint on

[Notes in the margins]:

(a) R. Saadia, R. Eleazar, R: Athias, Eyrzanun, Sic & Josep^h (b) Ambrose X Hierom Basil,[below the line g] Nazianzen (c) Thom[a]s, sertatus, Suarez, Cajetan. (d) In [Ecclesi- astic?]. cap. 46 vs. 23. (f) In 2 Cor. 11 p. 555 (g) In libr. Apocryph. (h) Remark. provid. p. 211

@@ Line 1: / Line 1: @@
-Some of the Jewish Rabbies (a) & some Chrisan
+ Some of the Jewish Rabbies (a) & some Chrisan
 Doctors (b) and many Late Popish (c) Authors amongst
-whom [underlined: Corn.a.Lapide] (d) is most Elaborate. but that
+ whom [underlined: Corn.a.Lapide] (d) is most Elaborate. but that
 it was a [underlined: Demon] representing Samuel hath been
- Evinced by Learned and Orthodox Writers Especially
+Evinced by Learned and Orthodox Writers Especially
   by [underlined: Peter Martyr], (f) [underlined: Balduinus] ([crossed out letter]) [underlined: Lavater], & our in=
 comparable [underlined: Jo[^(g)]hn Rainold]. I shall not here insist on
-hearing of that, Especially considering that [^(h)] elsewhere
+bearing of that, Especially considering that [^(h)] elsewhere
 I have done it. Only lett me now add that y[^e] witch
 said to Saul I [word crossed out] see [underlined: Elohim](i.e) [underlined: a God] (for the whole
-Context shows that a Single person is intended) [underlined: ascend=
+Context shɘws that a Singlɘ person is intɘnded) [underlined: ascɘnd=
-=ing out of the Earth]; 1 Sam. [^[crossed out: ll]] [crossed out illegible] 13. the Divel would
+=ing out of thɘ Earth]; 1 Sam. [^l[ 28 13. the Divel would
-be worshipped as a God and Saul now that [^hee] was become
+be worshipped as a God and Saul now that [^hee] was bɘcome
 a [underlined: Necromancer] must bow to him. Moreover, had
-it been the true Samuel from Heaven Reprehend
+it been thɘ true Samuel from Heaven Reprehend
-ing Saul, their great reason to think that he would
+ing Saul, thɘrs great reason to think that hɘ would
 not only have reproved him for his sin in not exe=
-cuting judgem[^t] on the Amalekites as in vs. 18. but
+cuting judgem[^t] on the Amalɘkites as in vs. 18. but
 for his wickedness in Consulting w[^th] familiar Spirits; for
-which Sin it was in Speciall that he dyed [marked out word] Chron.10.15
+which Sin it was in Speciall that hɘ dyed Chron.10.15
-but in as much as ther is not one word to testifie ag[^[underlined: st]]
+but in as much as thɘr is not one word to testifie ag[^[underlined: st]]
 that abomination wee may conclude that twas
-not real Sam[^ee] that appeard to Saul. and if it were
+not real Sam[^el] that appeard to Saul. and if it were
-the Divel in his likeness the argument seems very
+the Divel in his likeness thɘ argument seems very
-  strong, that if the Divel may appear in the forme of
+  strong, that if thɘ Divel may appear in thɘ forme of
-a Saint in glory much more is it possible for him to
+a Saint in glory much more is it possiblɘ for him to
-put on the likness of the most pious & inocent saint on
+put on thɘ likness of the most pious & inocɘnt saint on
 [Notes in the margins]:
@@ Line 31: / Line 31: @@
 (a) R. Saadia,
 R. Eleazar, R: Athias,
-Eyrzanun, Sic & Joseph
+Eyrzanun, Sic & Josep^h
 (b) Ambrose X Hierom
-Basil, Nazianzen
+Basil,[below the line g] Nazianzen
-(c) Thom[a]s, Tostatus,
+(c) Thom[a]s, sertatus,
 Suarez, Cajetan.
 (d) In [Ecclesi-

.NDI.MjIzMjM: Difference between revisions

Revision as of 14:18, 17 July 2017

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