.NDI.MjIzMjM: Difference between revisions
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Some of the Jewish Rabbies (a) & some Chrisan | Some of the Jewish Rabbies (a) & some Chrisan | ||
Doctors (b) and many Late Popish (c) Authors | Doctors (b) and many Late Popish (c) Authors amongst | ||
whom [underlined: Corn.a.Lapide] (d) is most Elaborate. but that it was a [underlined: Demon] representing Samuel hath been | whom [underlined: Corn.a.Lapide] (d) is most Elaborate. but that | ||
it was a [underlined: Demon] representing Samuel hath been | |||
Evinced by Learned and Orthodox Writers Especially | Evinced by Learned and Orthodox Writers Especially | ||
by [underlined: Peter Martyr], (f) [underlined: Balduinus] ([crossed out letter]) [underlined: Lavater], & our in= | by [underlined: Peter Martyr], (f) [underlined: Balduinus] ([crossed out letter]) [underlined: Lavater], & our in= | ||
| Line 8: | Line 9: | ||
I have done it. Only lett me now add that y[^e] witch | I have done it. Only lett me now add that y[^e] witch | ||
said to Saul I [word crossed out] see [underlined: Elohim](i.e) [underlined: a God] (for the whole | said to Saul I [word crossed out] see [underlined: Elohim](i.e) [underlined: a God] (for the whole | ||
Context | Context shows that a Single person is intended) [underlined: ascend= | ||
=ing out of | =ing out of the Earth]; 1 Sam. [^[crossed out: ll]] [crossed out illegible] 13. the Divel would | ||
be worshipped as a God and Saul now that [^hee] was | be worshipped as a God and Saul now that [^hee] was become | ||
a [underlined: Necromancer] must bow to him. Moreover, had | a [underlined: Necromancer] must bow to him. Moreover, had | ||
it been | it been the true Samuel from Heaven Reprehend | ||
ing Saul, | ing Saul, their great reason to think that he would | ||
not only have reproved him for his sin in not exe= | not only have reproved him for his sin in not exe= | ||
cuting judgem[^t] on the | cuting judgem[^t] on the Amalekites as in vs. 18. but | ||
for his wickedness in Consulting w[^th] familiar Spirits; for | for his wickedness in Consulting w[^th] familiar Spirits; for | ||
which Sin it was in Speciall that | which Sin it was in Speciall that he dyed [marked out word] Chron.10.15 | ||
but in as much as | but in as much as ther is not one word to testifie ag[^[underlined: st]] | ||
that abomination wee may conclude that twas | that abomination wee may conclude that twas | ||
not real Sam[^ee] that appeard to Saul. and if it were | not real Sam[^ee] that appeard to Saul. and if it were | ||
the Divel in his likeness | the Divel in his likeness the argument seems very | ||
strong, that if | strong, that if the Divel may appear in the forme of | ||
a Saint in glory much more is it | a Saint in glory much more is it possible for him to | ||
put on | put on the likness of the most pious & inocent saint on | ||
[Notes in the margins]: | [Notes in the margins]: | ||
Revision as of 13:39, 17 July 2017
Some of the Jewish Rabbies (a) & some Chrisan Doctors (b) and many Late Popish (c) Authors amongst whom [underlined: Corn.a.Lapide] (d) is most Elaborate. but that it was a [underlined: Demon] representing Samuel hath been
Evinced by Learned and Orthodox Writers Especially by [underlined: Peter Martyr], (f) [underlined: Balduinus] ([crossed out letter]) [underlined: Lavater], & our in=
comparable [underlined: Jo[^(g)]hn Rainold]. I shall not here insist on hearing of that, Especially considering that [^(h)] elsewhere I have done it. Only lett me now add that y[^e] witch said to Saul I [word crossed out] see [underlined: Elohim](i.e) [underlined: a God] (for the whole Context shows that a Single person is intended) [underlined: ascend= =ing out of the Earth]; 1 Sam. [^[crossed out: ll]] [crossed out illegible] 13. the Divel would be worshipped as a God and Saul now that [^hee] was become a [underlined: Necromancer] must bow to him. Moreover, had it been the true Samuel from Heaven Reprehend ing Saul, their great reason to think that he would not only have reproved him for his sin in not exe= cuting judgem[^t] on the Amalekites as in vs. 18. but for his wickedness in Consulting w[^th] familiar Spirits; for which Sin it was in Speciall that he dyed [marked out word] Chron.10.15 but in as much as ther is not one word to testifie ag[^[underlined: st]] that abomination wee may conclude that twas not real Sam[^ee] that appeard to Saul. and if it were the Divel in his likeness the argument seems very
strong, that if the Divel may appear in the forme of
a Saint in glory much more is it possible for him to put on the likness of the most pious & inocent saint on
[Notes in the margins]:
(a) R. Saadia, R. Eleazar, R: Athias, Eyrzanun, Sic & Joseph (b) Ambrose X Hierom Basil, Nazianzen (c) Thom[a]s, Tostatus, Suarez, Cajetan. (d) In [Ecclesi- astic?]. cap. 46 vs. 23. (f) In 2 Cor. 11 p. 555 (g) In libr. Apocryph. (h) Remark. provid. p. 211