.NDI.MjIzMjA: Difference between revisions

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a nocent and wicked person, to afflict such as suffer by  
a nocent and wicked person, to afflict such as suffer by  
Diabolical molestations. The Affirmative proved by six  
Diabolical molestations. The Affirmative proved by six  
Arguments. Arg 1. From [crossed out word] Several Scriptures. p.1. to 11.  
arguments. Arg 1. From [crossed out word] Several Scriptures. p.1. to 11.  
Arg.2. Because it is possible for the devill in the shape of  
Arg.2. Because it is possible for the devill in the shape of  
an inocent person to do other mischiefs. proved by many instances. p.11 to 15.
an innocent person to do other mischiefs. proved by many instances. p.11 to 15.
Arg.3. Because if Satan may not Represent an inocent  
Arg.3. Because if Satan may not Represent an inocent person as afflicting others, it must be Either because hee wants will, or Power to do thus, or because the holy God will never Permit him to do it . None of wch may be affirmed. p.15. to 22.
person as afflicting others, it must be Eitter because  
Arg.4. It is certayn both from Scripture [2 crossed out words] History that magicians by their inchantments, & hellishe conjurations, may cause a false Representation of persons & things. p. 22 to 26.
hee wants will, or Power to do thus, or because the  
Arg.5. From the concurring judgement of many learned & judicious men. p.26 to 29.
holy God will never Permit him to do it . None of wch  
Arg 6. [or?][o^er] owne experience has confirmed ye truth of what wee affirm. 29.
may be affirmed. p.15. to 22.
Arg.4. It is certayn both from Scripture [2 crossed out words]  
History that magicians by their Inchantments, &  
hellishe conjurations, may cause a false Representation of  
persons & things. p. 22 to 26.
Arg.5. From the concurring judgement of many learned  
& judicious men. p.26 to 29.
Arg 6. [o^er? o^e?] owne experience has confirmed ye truth of what wee affirm. 29.


The second case considerd, viz. If one bewitched is  
The second case confirmed, viz. If one bewitched is struck down at ye Looke or call or the ey of another, & after yt recovered again by a touch from ye same person, whether this is not an infallible proof that ye party suspected, & complained of is in league wth the Devill? Ans. This may be ground of suspicion & examination, but not of conviction. p. 30.  
struck down at ye Looke or cast or the ey of another,
& after yt recoverd again by a touch from ye same  
person, whether this is not an infallible proof that  
ye party suspected, & complained of is in league wth  
the Devill? Ans. This may be ground of suspicion  
& examination, but not of conviction. p. 30.  


The Judgement of Mr Barnard [underlined] & Doctor [Cotta underlined] produced.  
The Judgement of Mr Barnard [underlined] & Doctor [Coffa? underlined] [Cotter? underlined] produced.  
p. 31, 32. Several things offered against the infallible, Gility of this proof. 1 - It is possible & probable yt ye  
p. 31, 32. Several things offered against the infallible, Gility of this proof. 1 - It is possible & probable yt ye Persons in Question may be posessed wth Lying Spirits G. V. 33, 3[number scratched out]
Persons in Question may be obsessed wth Lying Spirits G. V. 33, 3[number scratched out]
2. Falling down wth ye case of ye ey proceede not from a natural but an Arbitrary cause .p. 35.
2. Falling down wth ye cast of ye Ey proceede not from a  
3. That of the bewitched persons being recovered with a Touch is various & fallible .p.36, 37.
natural but an Arbitrary cause .p. 35.
3. That of the bewitched persons being recovered with a Touch
is various & fallible .p.36, 37.

Revision as of 21:14, 1 July 2017

The contents

The first case considered, whether Satan may not possibly appear in the shape of an innocent and pious, as well as of a nocent and wicked person, to afflict such as suffer by Diabolical molestations. The Affirmative proved by six arguments. Arg 1. From [crossed out word] Several Scriptures. p.1. to 11. Arg.2. Because it is possible for the devill in the shape of an innocent person to do other mischiefs. proved by many instances. p.11 to 15. Arg.3. Because if Satan may not Represent an inocent person as afflicting others, it must be Either because hee wants will, or Power to do thus, or because the holy God will never Permit him to do it . None of wch may be affirmed. p.15. to 22. Arg.4. It is certayn both from Scripture [2 crossed out words] History that magicians by their inchantments, & hellishe conjurations, may cause a false Representation of persons & things. p. 22 to 26. Arg.5. From the concurring judgement of many learned & judicious men. p.26 to 29. Arg 6. [or?][o^er] owne experience has confirmed ye truth of what wee affirm. 29.

The second case confirmed, viz. If one bewitched is struck down at ye Looke or call or the ey of another, & after yt recovered again by a touch from ye same person, whether this is not an infallible proof that ye party suspected, & complained of is in league wth the Devill? Ans. This may be ground of suspicion & examination, but not of conviction. p. 30.

The Judgement of Mr Barnard [underlined] & Doctor [Coffa? underlined] [Cotter? underlined] produced. p. 31, 32. Several things offered against the infallible, Gility of this proof. 1 - It is possible & probable yt ye Persons in Question may be posessed wth Lying Spirits G. V. 33, 3[number scratched out] 2. Falling down wth ye case of ye ey proceede not from a natural but an Arbitrary cause .p. 35. 3. That of the bewitched persons being recovered with a Touch is various & fallible .p.36, 37.