.MTM1Mw.MTE0NDE1: Difference between revisions
(Created page with "Scriptures of ye old, much more those of yanen anre a Means of creating Love to Cts whereen his glorious person with ye Motives of Love to him and ush wove alainly rengested...") |
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Scriptures of ye old, much more those of | Scriptures of ye old, much more those of ye new | ||
are a Means of creating Love to Cts | |||
wherein his glorious person with ye Motives | |||
of Love to him and | of Love to him and much more | ||
plainly [[renested?]] and act before us. - | |||
- the whole Proof of Canticus is a | - the whole Proof of[[ Canticus?]] is a mystical | ||
declaration of ye mutual Love between Ct | declaration of ye mutual Love between Ct | ||
and ye Chh and of ye Loveliness of each - - | and ye Chh and of ye Loveliness of each - - | ||
and to | and to that end does ye holy spirit in a | ||
traniely of ye rast strching Language | traniely of ye rast strching Language | ||
thine ga e as ye beautiful and eneguyny | thine ga e as ye beautiful and eneguyny | ||
| Line 15: | Line 15: | ||
greus of this glorious Person of Ct shuing him | greus of this glorious Person of Ct shuing him | ||
to be alltogether lovely and tristy if not | to be alltogether lovely and tristy if not | ||
to engage enesle and promote | to engage enesle and promote their trust | ||
in and Love to him? Some particular | in and Love to him? Some particular | ||
Psalms with many other Passages and Parts | Psalms with many other Passages and Parts | ||
| Line 21: | Line 21: | ||
in describing and setting forth ye Person | in describing and setting forth ye Person | ||
of Ct as a proper and ast inviting | of Ct as a proper and ast inviting | ||
object of trust and Love to ye Chh, to ye | object of trust and Love to ye Chh, to ye Sts | ||
and to our Souls: and to | and to our Souls: and to what end if not to this | ||
that are and ye whole Chh, and even all | that are and ye whole Chh, and even all | ||
to whom he ^is | to whom he ^is thus revealed and proposed | ||
may be engaged and | may be engaged and enacted to ye [[cranise?]] | ||
thereof towards him? ____________________ | thereof towards him? ____________________ | ||
Not to insist on particular testimonies | Not to insist on particular testimonies | ||
and Passages, it is evident to all whose | and Passages, it is evident to all whose eyes | ||
are | are opened to read and understand, that | ||
ye various Pagenties and crellenises of ye | ye various Pagenties and crellenises of ye | ||
divine nature, such as | divine nature, such as Omnipresence, | ||
infinite Power, Knowledge, Wisdom, Truth, | infinite Power, Knowledge, Wisdom, Truth, | ||
Revision as of 17:01, 17 June 2022
Scriptures of ye old, much more those of ye new are a Means of creating Love to Cts wherein his glorious person with ye Motives of Love to him and much more plainly renested? and act before us. -
- the whole Proof ofCanticus? is a mystical
declaration of ye mutual Love between Ct and ye Chh and of ye Loveliness of each - - and to that end does ye holy spirit in a traniely of ye rast strching Language thine ga e as ye beautiful and eneguyny fregunative definepetions and at e onesistations of ye glorious Person and of ye reneans glories createments and greus of this glorious Person of Ct shuing him to be alltogether lovely and tristy if not to engage enesle and promote their trust in and Love to him? Some particular Psalms with many other Passages and Parts of Scripture are almost wholy taken up in describing and setting forth ye Person of Ct as a proper and ast inviting object of trust and Love to ye Chh, to ye Sts and to our Souls: and to what end if not to this that are and ye whole Chh, and even all to whom he ^is thus revealed and proposed may be engaged and enacted to ye cranise? thereof towards him? ____________________ Not to insist on particular testimonies and Passages, it is evident to all whose eyes are opened to read and understand, that ye various Pagenties and crellenises of ye divine nature, such as Omnipresence, infinite Power, Knowledge, Wisdom, Truth,