.MTM1Mw.MTE0NDIw: Difference between revisions

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inward Imaginations, by ye  Hoakes as
inward Imaginations, by ye  Hoakes as
ant and  Beauties as Nu    have attempted
ant and  Beauties as Nu    have attempted
to make and draw as him by Images &
to make and draw of him by Images &
ye like, pretending hereby to deleneate
ye like, pretending hereby to deleneate
him in various Characters and Cerumponees
him in various Characters and Cerumponees
Line 34: Line 34:
.ehenees
.ehenees
Ct is God as well as Man; and ye Jrannd of
Ct is God as well as Man; and ye Jrannd of
his being ye object of a netyearus faith/truth
his being ye object of a religeous faith,

Latest revision as of 23:38, 6 June 2022

after yt excellent, perfect Representation of Ct Deleneathan of his Person, Perfections, Arulleneses, graces, Abfues &c enaden ye aend Scriptures and drawn by ye ohelful, unwaving hand and Peral as ye holy ghost, after those divine desevnias nevitnal descriptions given of him there, as ye proper object of our Love and truth/trust, and all our gracious affections, and with a beene and as a Means to eneste them towards him, how needless and useless, and even profane and wicked are those false Representations of him, which alone [above?] by ye helps of yr outward senses and of ye inward Imaginations, by ye Hoakes as ant and Beauties as Nu have attempted to make and draw of him by Images & ye like, pretending hereby to deleneate him in various Characters and Cerumponees for ye creiting of ye affections and assisting of ye devotions. - tis a Reproach upon ye Scriptures as truth and ye irenst of ye holy god. nepdes, ye affections then enisted and devotions this onehandedly assisted are but wroat and wsnuget: and denented from ye Person of Ct to an dat and image infinitely unepenful and defective, a anity andwudh as iesfulling infinitely about as not Ct newsty is and enternity coming from his true desire Character for ye utmost that be so drawn and inhibited as only ny belong to a mere man^ is ye object of....imagination .ehenees Ct is God as well as Man; and ye Jrannd of his being ye object of a religeous faith,