.MTM1Mw.MTE0NDIz: Difference between revisions
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Love and other rebryvrs affections, lies not | Love and other rebryvrs affections, lies not | ||
in his Manhood, but are generally and only | in his Manhood, but are generally and only | ||
in his divine nature and | in his divine nature and excellency. - | ||
and ye have, | and ye have, grenctual Revuly, glory and | ||
Pensation of Ct, rendering him ye object of Divine | |||
tuth and Love, as | tuth and Love, as represented at Twin? | ||
tune wapith in things | tune wapith in things invisible to ye case as | ||
blith - they are such as no | blith - they are such as no hand of Man, | ||
no Prist, no soul as ye mass helful | no Prist [Priest], no soul as ye mass helful anbgs | ||
un represent and shadow fauth - the | |||
lye as hath alone nse this King in | lye as hath alone nse this King in | ||
his Preasty and glory. the | his Preasty and glory. the Sereptunes & | ||
ye trenst | ye trenst of god only can represent him | ||
thereun - can ye hand of Man, can Images | |||
and Pictures | and Pictures represent this his unenusted | ||
and devine glories, ye Union of his two | and devine glories, ye Union of his two | ||
natures in ye Same Person; and ye Interlistation | natures in ye Same Person; and ye Interlistation | ||
of ye divine | of ye divine rinst in its all ?utness in his human! or in his Love & | ||
grace, his | grace, his Candepension and Conpusacen, | ||
his Power and | his Power and Purety, his affue, etness & | ||
ability to save sinners, be deleneated and | ability to save sinners, be deleneated and | ||
engraven on | engraven on wood as grave, vanives | ||
brantifnd, adamed and even what with ye | |||
ronties of but as Riches | ronties of but as Riches of nature? &c | ||
? | ?anity - to ye nened Levigsbenes then and | ||
not to | not to conperated Pictures, Images and Dats, | ||
must are cout to see ye Ct as God, ye object | |||
of our truth and by ye elps of then and | of our truth and by ye elps of then and | ||
but of those | but of those must are see him in his glory | ||
and Prarsty. These | and Prarsty. These serve to divert ye Meats | ||
and befnts as ye drprndysyrsd devout | and befnts as ye drprndysyrsd devout | ||
admirers, to ye embuners as dats and | |||
many false Images. _____ but others | |||
whilst ye abhor these Idols, yet unmist | |||
Taireted ye ________ and | |||
Revision as of 21:00, 28 May 2022
Love and other rebryvrs affections, lies not in his Manhood, but are generally and only in his divine nature and excellency. - and ye have, grenctual Revuly, glory and Pensation of Ct, rendering him ye object of Divine tuth and Love, as represented at Twin? tune wapith in things invisible to ye case as blith - they are such as no hand of Man, no Prist [Priest], no soul as ye mass helful anbgs un represent and shadow fauth - the lye as hath alone nse this King in his Preasty and glory. the Sereptunes & ye trenst of god only can represent him thereun - can ye hand of Man, can Images and Pictures represent this his unenusted and devine glories, ye Union of his two natures in ye Same Person; and ye Interlistation of ye divine rinst in its all ?utness in his human! or in his Love & grace, his Candepension and Conpusacen, his Power and Purety, his affue, etness & ability to save sinners, be deleneated and engraven on wood as grave, vanives brantifnd, adamed and even what with ye
ronties of but as Riches of nature? &c
?anity - to ye nened Levigsbenes then and not to conperated Pictures, Images and Dats, must are cout to see ye Ct as God, ye object of our truth and by ye elps of then and but of those must are see him in his glory and Prarsty. These serve to divert ye Meats and befnts as ye drprndysyrsd devout admirers, to ye embuners as dats and many false Images. _____ but others whilst ye abhor these Idols, yet unmist Taireted ye ________ and