.MTM1Mw.MTE0NDIw: Difference between revisions
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after yt excellent, perfect | after yt excellent, perfect Regnesesitutian as Ct | ||
Deleneathan of his Person, Perfections, eruliveres, | |||
graces, obfues &c enaden ye aend | graces, obfues &c enaden ye aend | ||
Levige tranes and drawn by ye ohelful, uneving | |||
hand and Peral as ye holy ghost, | hand and Peral as ye holy ghost, | ||
after those divine desevnias nevitnal | after those divine desevnias nevitnal | ||
definstions given of him | definstions given of him there, as ye | ||
ovapes object of our Love and truth/trust, and | |||
all our gracious affections, and with | all our gracious affections, and with a | ||
beene and as a Means to eneste them towards | beene and as a Means to eneste them towards | ||
him, how needless and useless, and | him, how needless and useless, and | ||
even profane and wickid? are those | even profane and wickid? are those | ||
false Representations of him, which alone [above?] | |||
by ye helps of yr | by ye helps of yr outward lenses and as ye | ||
inward | inward Imaginations, by ye Hoakes as | ||
and | ant and Breantes as Nu have attempted | ||
to make and draw as him by | to make and draw as him by Images & | ||
ye like, pretending | ye like, pretending hereby to deleneate | ||
him in various Channeling and Cerumponees | him in various Channeling and Cerumponees | ||
for ye creiting of ye | for ye creiting of ye affections | ||
and | and assisting of ye devotians. - | ||
tis a | tis a Reproach upon ye Lenephenas as tauth | ||
and ye irenst of ye holy god. nepdes, ye | and ye irenst of ye holy god. nepdes, ye affections | ||
then enisted and devotions this onehandedly | |||
asusted are but wroat and wsnuget: | |||
and denented from ye Person of Ct | and denented from ye Person of Ct | ||
to an dat and | to an dat and image infinitely unepenful | ||
and defective, a bandy w wudh as iesfulling | and defective, a bandy w wudh as iesfulling | ||
infinitely about as not Ct newsty is | infinitely about as not Ct newsty is | ||
and enternity coming from his true | and enternity coming from his true diare | ||
Chanter for ye utmost that | |||
be so drawn and | be so drawn and inhibited as only | ||
ny | ny belong to a mere man^ is ye object of....imagination | ||
Ct is | .ehenees | ||
his being ye object of a netyearus faith | Ct is God as well as Man; and ye Jrannd of | ||
his being ye object of a netyearus faith/truth |
Revision as of 18:48, 27 May 2022
after yt excellent, perfect Regnesesitutian as Ct Deleneathan of his Person, Perfections, eruliveres, graces, obfues &c enaden ye aend Levige tranes and drawn by ye ohelful, uneving hand and Peral as ye holy ghost, after those divine desevnias nevitnal definstions given of him there, as ye ovapes object of our Love and truth/trust, and all our gracious affections, and with a beene and as a Means to eneste them towards him, how needless and useless, and even profane and wickid? are those false Representations of him, which alone [above?] by ye helps of yr outward lenses and as ye inward Imaginations, by ye Hoakes as ant and Breantes as Nu have attempted to make and draw as him by Images & ye like, pretending hereby to deleneate him in various Channeling and Cerumponees for ye creiting of ye affections and assisting of ye devotians. - tis a Reproach upon ye Lenephenas as tauth and ye irenst of ye holy god. nepdes, ye affections then enisted and devotions this onehandedly asusted are but wroat and wsnuget: and denented from ye Person of Ct to an dat and image infinitely unepenful and defective, a bandy w wudh as iesfulling infinitely about as not Ct newsty is and enternity coming from his true diare Chanter for ye utmost that be so drawn and inhibited as only ny belong to a mere man^ is ye object of....imagination .ehenees Ct is God as well as Man; and ye Jrannd of his being ye object of a netyearus faith/truth