.MTM1Mw.MTE0NDIw: Difference between revisions

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after yt excellent, perfect Regnesesitestian as Ct
after yt excellent, perfect Regnesesitutian as Ct
Deleventhan of his Person, Denfectrans, eneeliveres,  
Deleneathan of his Person, Perfections, eruliveres,  
graces, obfues &c enaden ye aend
graces, obfues &c enaden ye aend
Levigetranes and drawn by ye ohelful, uneving
Levige tranes and drawn by ye ohelful, uneving
hand and Peral as ye holy ghost,
hand and Peral as ye holy ghost,
after those divine desevnias    nevitnal
after those divine desevnias    nevitnal
definstions given of him thine, as ye
definstions given of him there, as ye
once er object of oann Love and truth, and
ovapes object of our Love and truth/trust, and
all our gracious affections, and with as
all our gracious affections, and with
beene and as a Means to eneste them towards  
beene and as a Means to eneste them towards  
him, how needless and useless, and
him, how needless and useless, and
even profane and wickid? are those
even profane and wickid? are those
?ulse Representations of him, ush alone [above?]
false Representations of him, which alone [above?]
by ye helps of yr outwantd Linsis and  as ye
by ye helps of yr outward lenses and  as ye
inward Imageshans, by ye  How has afant
inward Imaginations, by ye  Hoakes as
and Reantes as Nu    have attempthd
ant and Breantes as Nu    have attempted
to make and draw as him by trayes
to make and draw as him by Images &
ye like, pretending lenchg to detenate
ye like, pretending hereby to deleneate
him in various Channeling and Cerumponees
him in various Channeling and Cerumponees
for ye creiting of ye offihans
for ye creiting of ye affections
and fusting of  de ra tans. -
and assisting of ye devotians. -
tis a Regcouch apan y Lenephenas as tauth
tis a Reproach upon ye Lenephenas as tauth
and ye irenst of ye holy god. nepdes, ye affectendedly
and ye irenst of ye holy god. nepdes, ye affections
apesth are but connat and wsnuget:
then enisted and devotions this onehandedly
asusted are but wroat and wsnuget:
and denented from ye Person of Ct
and denented from ye Person of Ct
to an dat and truge nsendlity unepenfist
to an dat and image infinitely unepenful
to an Dal and muge ufendely npenful
and defective, a bandy w wudh  as  iesfulling
and defective, a bandy w wudh  as  iesfulling
infinitely about as not Ct newsty is
infinitely about as not Ct newsty is
and enternity coming from his true diaene
and enternity coming from his true diare
Chanten for ye utmost that     
Chanter for ye utmost that     
be so drawn and enhabited as only   
be so drawn and inhibited as only   
ny bilovey to a mrer man,....................ehenees
ny belong to a mere man^ is ye object of....imagination
Ct is ud as will as Man; and ye Jrannd of
.ehenees
his being ye object of a netyearus faith
Ct is God as well as Man; and ye Jrannd of
his being ye object of a netyearus faith/truth

Revision as of 18:48, 27 May 2022

after yt excellent, perfect Regnesesitutian as Ct Deleneathan of his Person, Perfections, eruliveres, graces, obfues &c enaden ye aend Levige tranes and drawn by ye ohelful, uneving hand and Peral as ye holy ghost, after those divine desevnias nevitnal definstions given of him there, as ye ovapes object of our Love and truth/trust, and all our gracious affections, and with a beene and as a Means to eneste them towards him, how needless and useless, and even profane and wickid? are those false Representations of him, which alone [above?] by ye helps of yr outward lenses and as ye inward Imaginations, by ye Hoakes as ant and Breantes as Nu have attempted to make and draw as him by Images & ye like, pretending hereby to deleneate him in various Channeling and Cerumponees for ye creiting of ye affections and assisting of ye devotians. - tis a Reproach upon ye Lenephenas as tauth and ye irenst of ye holy god. nepdes, ye affections then enisted and devotions this onehandedly asusted are but wroat and wsnuget: and denented from ye Person of Ct to an dat and image infinitely unepenful and defective, a bandy w wudh as iesfulling infinitely about as not Ct newsty is and enternity coming from his true diare Chanter for ye utmost that be so drawn and inhibited as only ny belong to a mere man^ is ye object of....imagination .ehenees Ct is God as well as Man; and ye Jrannd of his being ye object of a netyearus faith/truth