.MTM1Mw.MTE0NDIw: Difference between revisions
No edit summary |
No edit summary |
||
Line 16: | Line 16: | ||
and Reantes as Nu have attempthd | and Reantes as Nu have attempthd | ||
to make and draw as him by trayes | to make and draw as him by trayes | ||
ye like, | ye like, pretending lenchg to detenate | ||
him in | him in various Channeling and Cerumponees | ||
for ye | for ye creiting of ye offihans | ||
and fusting of de ra tans. - | |||
tis a Regcouch apan y Lenephenas as tauth | |||
and ye irenst of ye holy god. nepdes, ye affectendedly | |||
apesth are but connat and wsnuget: | |||
and denented from ye Person of Ct | |||
to an dat and truge nsendlity unepenfist | |||
to an Dal and muge ufendely npenful | |||
and defective, a bandy w wudh as iesfulling | |||
infinitely about as not Ct newsty is | |||
and enternity coming from his true diaene | |||
Chanten for ye utmost that | |||
be so drawn and enhabited as only | |||
ny bilovey to a mrer man,....................ehenees | |||
Ct is ud as will as Man; and ye Jrannd of | |||
his being ye object of a netyearus faith |
Revision as of 00:51, 27 May 2022
after yt excellent, perfect Regnesesitestian as Ct Deleventhan of his Person, Denfectrans, eneeliveres, graces, obfues &c enaden ye aend Levigetranes and drawn by ye ohelful, uneving hand and Peral as ye holy ghost, after those divine desevnias nevitnal definstions given of him thine, as ye once er object of oann Love and truth, and all our gracious affections, and with as beene and as a Means to eneste them towards him, how needless and useless, and even profane and wickid? are those ?ulse Representations of him, ush alone [above?] by ye helps of yr outwantd Linsis and as ye inward Imageshans, by ye How has afant and Reantes as Nu have attempthd to make and draw as him by trayes ye like, pretending lenchg to detenate him in various Channeling and Cerumponees for ye creiting of ye offihans and fusting of de ra tans. - tis a Regcouch apan y Lenephenas as tauth and ye irenst of ye holy god. nepdes, ye affectendedly apesth are but connat and wsnuget: and denented from ye Person of Ct to an dat and truge nsendlity unepenfist to an Dal and muge ufendely npenful and defective, a bandy w wudh as iesfulling infinitely about as not Ct newsty is and enternity coming from his true diaene Chanten for ye utmost that be so drawn and enhabited as only ny bilovey to a mrer man,....................ehenees Ct is ud as will as Man; and ye Jrannd of his being ye object of a netyearus faith