.MTM1Mw.MTE0NDE4: Difference between revisions

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[[slowly becoming clear]]
[[slowly becoming clear]]
ye hand of God, and would not part with for thousands of silver and gold, no, not for a would?. this we have [[?nslnested?]] and enem lified in ye Cozemrence and
ye hand of God, and would not part with for
wemebury of holy davd. of any hauld enquir how ye wnd of God breanes affectuent to Nas quest and enable Pafrieses of trust and Love to Ct: or why all to wham Ct is thus prevented and outforth in and by ye hand, one not evested thereto? The Jiranul and just answer is, it is by Person of  divine Power going along with it and rendering it
thousands of silver and gold, no, not for a
effectual thereto when and as he pleases. Te Defientestrants bjnt within them,   ish Love to Ct, by Reason of yt divine Power accompanying his desennse  nd enqusetion of e Levegtives to them, and rendering then effectual to this end. - tis by V crenection as Co-a eveshon of ye divind Spirit; whereby it wnes to purify? yt ye Lenigrhenes are
world. this we have [[?nslnested?]] and enemalified
thus effectivelly opened to us, and yt our undsnnding and trusts are opened to them, and we becerne thus affected.   - tis  he yt ywes or yt opens our eyes to deffens
in ye Angevrence and wemebury of holy
randnous things out of God's Love so as to be
Davd. of any abauld enquire how ye hand
of God becomes affectuent to these great and
noble Pafrieses of trust and Love to Ct: or
why all to whom Ct is thus prevented and outforth
in and by ye hand, are not vested
thereto? The Jiranul and just answer is,
it is by a Person of  divine Power going along
with it and rendering it effectual thereto when
and as he pleases. Te Defientes trants burnt
within them, with Love to Ct, by Reason of  
gt divine Power accompanying his desennse
  nd enqusetion of e Levegtives to them, and
rendering them effectual to this end. - tis by  
ye creation as Co-apenashon of ye divine
Spirit; whereby it wnes to purify yt ye Lenigrhenes are
thus effectivelly opened to us, and
yt our understanding and trusts are opened
to them, and we become thus affected.
- tis  he yt gives or yt opens our eyes to deffens
wondrous things out of God's Love so as to be
thus affected with them  he cenesumufis and
thus affected with them  he cenesumufis and
trusts thus to love Ct cutting off [[?rrul]]  Camenpesences
trusts thus to love Ct cutting off [[?rrul]]  Camenpesences
and corrupt Prejudices - hence us alway ye dugs of his slep  wmany those
and corrupt Prejudices - hence
who beheld ye Person, and ye Prebasur def
as it were in ye days of his slep  a many those
Ct and hand his deferjenst whose name...
who beheld ye Person, and ye Brebasur as
Ct and hand his deferjenst whilst name was
neither hanm nor Canistiness in him why
neither hanm nor Canistiness in him why
? should define him, others saw his glory  
? should define him, others saw his glory  
v glory as if ye only begotten of ye [[?asher?]] full
ye glory as of ye only begotten of ye father full
of snare and trust [[truth?]] - some were chayaned
of snare and trust [[truth?]] - some were chayaned
whilst others were webrated at his Priestly
whilst others were webrated at his Preaching
- to some he was precious, to others de's.
- to some he was precious, to others de's.

Revision as of 15:34, 26 May 2022

slowly becoming clear ye hand of God, and would not part with for thousands of silver and gold, no, not for a world. this we have ?nslnested? and enemalified in ye Angevrence and wemebury of holy Davd. of any abauld enquire how ye hand of God becomes affectuent to these great and noble Pafrieses of trust and Love to Ct: or why all to whom Ct is thus prevented and outforth in and by ye hand, are not vested thereto? The Jiranul and just answer is, it is by a Person of divine Power going along with it and rendering it effectual thereto when and as he pleases. Te Defientes trants burnt within them, with Love to Ct, by Reason of gt divine Power accompanying his desennse

nd enqusetion of e Levegtives to them, and

rendering them effectual to this end. - tis by ye creation as Co-apenashon of ye divine Spirit; whereby it wnes to purify yt ye Lenigrhenes are thus effectivelly opened to us, and yt our understanding and trusts are opened to them, and we become thus affected. - tis he yt gives or yt opens our eyes to deffens wondrous things out of God's Love so as to be thus affected with them he cenesumufis and trusts thus to love Ct cutting off ?rrul Camenpesences and corrupt Prejudices - hence as it were in ye days of his slep a many those who beheld ye Person, and ye Brebasur as Ct and hand his deferjenst whilst name was neither hanm nor Canistiness in him why ? should define him, others saw his glory ye glory as of ye only begotten of ye father full of snare and trust truth? - some were chayaned whilst others were webrated at his Preaching - to some he was precious, to others de's.