.MTM1Mw.MTE0NDE4: Difference between revisions
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[[slowly becoming clear]] | [[slowly becoming clear]] | ||
ye hand of God, and would not part with for thousands of silver and gold, no, not for a | ye hand of God, and would not part with for | ||
wemebury of holy | thousands of silver and gold, no, not for a | ||
effectual thereto when and as he pleases. Te | world. this we have [[?nslnested?]] and enemalified | ||
thus effectivelly opened to us, and yt our | in ye Angevrence and wemebury of holy | ||
Davd. of any abauld enquire how ye hand | |||
of God becomes affectuent to these great and | |||
noble Pafrieses of trust and Love to Ct: or | |||
why all to whom Ct is thus prevented and outforth | |||
in and by ye hand, are not vested | |||
thereto? The Jiranul and just answer is, | |||
it is by a Person of divine Power going along | |||
with it and rendering it effectual thereto when | |||
and as he pleases. Te Defientes trants burnt | |||
within them, with Love to Ct, by Reason of | |||
gt divine Power accompanying his desennse | |||
nd enqusetion of e Levegtives to them, and | |||
rendering them effectual to this end. - tis by | |||
ye creation as Co-apenashon of ye divine | |||
Spirit; whereby it wnes to purify yt ye Lenigrhenes are | |||
thus effectivelly opened to us, and | |||
yt our understanding and trusts are opened | |||
to them, and we become thus affected. | |||
- tis he yt gives or yt opens our eyes to deffens | |||
wondrous things out of God's Love so as to be | |||
thus affected with them he cenesumufis and | thus affected with them he cenesumufis and | ||
trusts thus to love Ct cutting off [[?rrul]] Camenpesences | trusts thus to love Ct cutting off [[?rrul]] Camenpesences | ||
and corrupt Prejudices - hence | and corrupt Prejudices - hence | ||
who beheld ye Person, and ye | as it were in ye days of his slep a many those | ||
Ct and hand his deferjenst | who beheld ye Person, and ye Brebasur as | ||
Ct and hand his deferjenst whilst name was | |||
neither hanm nor Canistiness in him why | neither hanm nor Canistiness in him why | ||
? should define him, others saw his glory | ? should define him, others saw his glory | ||
ye glory as of ye only begotten of ye father full | |||
of snare and trust [[truth?]] - some were chayaned | of snare and trust [[truth?]] - some were chayaned | ||
whilst others were webrated at his | whilst others were webrated at his Preaching | ||
- to some he was precious, to others de's. | - to some he was precious, to others de's. |
Revision as of 15:34, 26 May 2022
slowly becoming clear ye hand of God, and would not part with for thousands of silver and gold, no, not for a world. this we have ?nslnested? and enemalified in ye Angevrence and wemebury of holy Davd. of any abauld enquire how ye hand of God becomes affectuent to these great and noble Pafrieses of trust and Love to Ct: or why all to whom Ct is thus prevented and outforth in and by ye hand, are not vested thereto? The Jiranul and just answer is, it is by a Person of divine Power going along with it and rendering it effectual thereto when and as he pleases. Te Defientes trants burnt within them, with Love to Ct, by Reason of gt divine Power accompanying his desennse
nd enqusetion of e Levegtives to them, and
rendering them effectual to this end. - tis by ye creation as Co-apenashon of ye divine Spirit; whereby it wnes to purify yt ye Lenigrhenes are thus effectivelly opened to us, and yt our understanding and trusts are opened to them, and we become thus affected. - tis he yt gives or yt opens our eyes to deffens wondrous things out of God's Love so as to be thus affected with them he cenesumufis and trusts thus to love Ct cutting off ?rrul Camenpesences and corrupt Prejudices - hence as it were in ye days of his slep a many those who beheld ye Person, and ye Brebasur as Ct and hand his deferjenst whilst name was neither hanm nor Canistiness in him why ? should define him, others saw his glory ye glory as of ye only begotten of ye father full of snare and trust truth? - some were chayaned whilst others were webrated at his Preaching - to some he was precious, to others de's.