.MjAz.NDYwMjI: Difference between revisions

From Newberry Transcribe
Jump to navigation Jump to search
imported>Amissios
(Created page with "2. Notice the necessary relation which these two ideas bear to each other. =One is the antecedent, the other is the consequent. The first without the second, would be unreas...")
 
imported>Linguist808
No edit summary
Line 2: Line 2:
ideas bear to each other.
ideas bear to each other.
=One is the antecedent, the other is the consequent.
=One is the antecedent, the other is the consequent.
The first without the second, would be [[unreasoned?]]
The first without the second, would be unreasoned
To undertake to be pious without being just
To undertake to be pious without being just
would be absurd. Such a man, Religious [[unclear]]
would be absurd. Such a man, Religious [[monster ?]]
The second without the first is just as absurd
The second without the first is just as absurd
To be just without being pious is impossible.
To be just without being pious is impossible.
We must be just toward God as well as man.
We must be just toward God as well as man.
Ills by the Book of Secl, "Under the sun" is the key.
Ills by the Book of Eccl, "Under the sun" is the key.
3. Notice the motive which God uses. "For
3. Notice the motive which God uses. "For
God shall bring every work into judgment."
God shall bring every work into judgment."
4. The recognised difficultly, We are right
4. The recognised difficultly - We are right
neither with God nor man.
neither with God nor man.
Christ is the remedy, He came from
Christ is the remedy - He came from
above the Sun to bring us back to God.
above the Sun to bring us back to God.
Hence, ye must be born from above.
Hence, ye must be born from above.

Revision as of 05:05, 13 May 2020

2. Notice the necessary relation which these two ideas bear to each other. =One is the antecedent, the other is the consequent. The first without the second, would be unreasoned To undertake to be pious without being just would be absurd. Such a man, Religious monster ? The second without the first is just as absurd To be just without being pious is impossible. We must be just toward God as well as man. Ills by the Book of Eccl, "Under the sun" is the key. 3. Notice the motive which God uses. "For God shall bring every work into judgment." 4. The recognised difficultly - We are right neither with God nor man. Christ is the remedy - He came from above the Sun to bring us back to God. Hence, ye must be born from above.