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Enemies.” The white man reached the Dakota country through the country of the | Enemies.” The white man reached the Dakota country through the country of the | ||
Ojibway, therefore their first acquaintance was with the “Nadouessioux” or enemies of the | Ojibway, therefore their first acquaintance was with the “Nadouessioux” or enemies of the | ||
Ojibway and from this name has come the present [[ | Ojibway and from this name has come the present incorrect cognomen Sioux. | ||
In 1700 A.D. Le Sueur arranged the Dabites (Sioux) in the east under [?] leader they lived chiefly about Isanta in the [?] [?] of Minnesota and were classified as the "Mantantows" that is, village of the Great Lake which empties into a small one" "Mendemcantous" Vilae of spirit Lake. "Quipetons" Village of he Lake with a river, "Psimmanttous" Village of Wild Rice Gatherers" "Anadebatine" "The River Village" "Anatemanetous Village of the tribe who dwell on the point of the Lake. "Songasquitons" The brave Village. The Dakotas of the neck he divided int "Tonchoussintons" "The village of the Pole" Psinchatons. Village of the "Red Wild Rice". Tinangasugheatous "The Great Lodge Village." "Awapetour." Village of the Leaf "Cenghetgeodatons" [?] Village" Anapetonteton. "Village of those who shut in the lays Pine" "Hinhanetons" Village in the Red Stone Quarry". The Dakotas of the far west are called Titonwans they are the "plunderg arab" who was the scurge of the plains their name means Village of the Prairie. In Minnesota and on the Mississippi river lived the Sisitonwane (Sissesstowans). which means it is suffiered. "The Marsh Village" Tho various villages derived their names from some peculiarity of the people or their methods. The early french explorer was so far as the white man is concluded the discoverers of the Dakota (Sioux) Indians. These are a very stoical people. In their dealings with the white man extemely circumspect and cautious. They are a wandering people and relatively speaking as poor in folk lore. having no permanent abodes. the spirit of story telling was not as fully developed or cultivated as with the Ojibwa who were more domestic in their habits and peculiarly fond of their family history. The younger braves as they reached man hood and met a select few from time to time admitted to the sacred priesthood were instructed in the mysteries | |||
Revision as of 04:58, 8 December 2020
Enemies.” The white man reached the Dakota country through the country of the Ojibway, therefore their first acquaintance was with the “Nadouessioux” or enemies of the Ojibway and from this name has come the present incorrect cognomen Sioux. In 1700 A.D. Le Sueur arranged the Dabites (Sioux) in the east under [?] leader they lived chiefly about Isanta in the [?] [?] of Minnesota and were classified as the "Mantantows" that is, village of the Great Lake which empties into a small one" "Mendemcantous" Vilae of spirit Lake. "Quipetons" Village of he Lake with a river, "Psimmanttous" Village of Wild Rice Gatherers" "Anadebatine" "The River Village" "Anatemanetous Village of the tribe who dwell on the point of the Lake. "Songasquitons" The brave Village. The Dakotas of the neck he divided int "Tonchoussintons" "The village of the Pole" Psinchatons. Village of the "Red Wild Rice". Tinangasugheatous "The Great Lodge Village." "Awapetour." Village of the Leaf "Cenghetgeodatons" [?] Village" Anapetonteton. "Village of those who shut in the lays Pine" "Hinhanetons" Village in the Red Stone Quarry". The Dakotas of the far west are called Titonwans they are the "plunderg arab" who was the scurge of the plains their name means Village of the Prairie. In Minnesota and on the Mississippi river lived the Sisitonwane (Sissesstowans). which means it is suffiered. "The Marsh Village" Tho various villages derived their names from some peculiarity of the people or their methods. The early french explorer was so far as the white man is concluded the discoverers of the Dakota (Sioux) Indians. These are a very stoical people. In their dealings with the white man extemely circumspect and cautious. They are a wandering people and relatively speaking as poor in folk lore. having no permanent abodes. the spirit of story telling was not as fully developed or cultivated as with the Ojibwa who were more domestic in their habits and peculiarly fond of their family history. The younger braves as they reached man hood and met a select few from time to time admitted to the sacred priesthood were instructed in the mysteries