.MTA1OQ.NzE1MDg: Difference between revisions
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The regulation have lately been altered. When | The regulation have lately been altered. When he [[unclear]] first established we used to work in the hours that were given to play on Saturdays. Not long since when we met Miss [[unclear]] asked some questions like these, who are you serving and kniting we answered for our selves. then she asked who pays you? we answered The Board, then she said do you think [[scratched out]] that you are doing the Board a great service to work for your [[shoes?]] and they pay you for it. She told us how they [[disagreed?]] in charitable societies in civilized countries. I felt a little mortified but I did not say any thing for several days and then I asked her if I could not do something to get some money for the Society myself. As the Cherokee woman same time ask her to do a little work for them such as making and fixing their bonnets and such things, she told us that she would learn to do them and would set a price and we might have the pay for our society and she likewise said if she could get material she would learn us to make such articles as they [[unclear]] in societies at the [[unclear]] she thinks that it may be such things can be sent to some place where people do not know that Indian children an learn like white children and that the christian people will be so well cared that they will purchase them, then we shall have ore money to send you we have not worked in this money little while and we have not earned but his dollars? | ||
I think you would like to hear what the girls do in hours out of school. Some of them remain in their own part of | I think you would like to hear what the girls do in hours out of school. Some of them remain in their own part of |
Revision as of 22:03, 10 September 2020
The regulation have lately been altered. When he unclear first established we used to work in the hours that were given to play on Saturdays. Not long since when we met Miss unclear asked some questions like these, who are you serving and kniting we answered for our selves. then she asked who pays you? we answered The Board, then she said do you think scratched out that you are doing the Board a great service to work for your shoes? and they pay you for it. She told us how they disagreed? in charitable societies in civilized countries. I felt a little mortified but I did not say any thing for several days and then I asked her if I could not do something to get some money for the Society myself. As the Cherokee woman same time ask her to do a little work for them such as making and fixing their bonnets and such things, she told us that she would learn to do them and would set a price and we might have the pay for our society and she likewise said if she could get material she would learn us to make such articles as they unclear in societies at the unclear she thinks that it may be such things can be sent to some place where people do not know that Indian children an learn like white children and that the christian people will be so well cared that they will purchase them, then we shall have ore money to send you we have not worked in this money little while and we have not earned but his dollars?
I think you would like to hear what the girls do in hours out of school. Some of them remain in their own part of