.MTA0OQ.Njk5Nzc: Difference between revisions
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in every aspect like the first (excepting that the herb drink was tasted freely whenever defined: SO, also, did the third and fourth and fifth, but with the [[unniation?]] on the fourth, of giving out the consecrated drink from the caldron, with the rites practised at the beginning of the first. | in every aspect like the first (excepting that the herb drink was tasted freely whenever defined: SO, also, did the third and fourth and fifth, but with the [[unniation?]] on the fourth, of giving out the consecrated drink from the caldron, with the rites practised at the beginning of the first. | ||
The forms of the sixth ceremonial day were the same with those of the second and third, with the addition of being preceded by a {{unclear}} in the morning from the seven counsellors, of all the hunters who had guns, - to seek game. It was brought in at night, and deposited, - the tongue for sacrifice, included, - having been obtained and prepared as already stated of similar occasions. | The forms of the sixth ceremonial day were the same with those of the second and third, with the addition of being preceded by a {{unclear}} in the morning from the seven counsellors, of all the hunters who had guns, - to seek game. It was brought in at night, and deposited, - the tongue for sacrifice, included, - having been obtained and prepared as already stated of similar occasions. | ||
On the morning of the seventh ceremonial day the conjurer prayed to the [[rising?]] sun; the consecrated drink was given out as on the first and fourth day, and all fasted till near sunset; when, the meat taken on the day previous having been cooked by the women and brought forward, and a long table prepared, the people were seated by it. The prayer to the setting sun; - the sacrifice of the tongue before the conjurer, the seven counsellors and the speaker, by themselves, within the | On the morning of the seventh ceremonial day the conjurer prayed to the [[rising?]] sun; the consecrated drink was given out as on the first and fourth day, and all fasted till near sunset; when, the meat taken on the day previous having been cooked by the women and brought forward, and a long table prepared, the people were seated by it. The prayer to the setting sun; - the sacrifice of the tongue before the conjurer, the seven counsellors and the speaker, by themselves, within the | ||
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Latest revision as of 00:40, 2 April 2020
in every aspect like the first (excepting that the herb drink was tasted freely whenever defined: SO, also, did the third and fourth and fifth, but with the unniation? on the fourth, of giving out the consecrated drink from the caldron, with the rites practised at the beginning of the first. The forms of the sixth ceremonial day were the same with those of the second and third, with the addition of being preceded by a Template:Unclear in the morning from the seven counsellors, of all the hunters who had guns, - to seek game. It was brought in at night, and deposited, - the tongue for sacrifice, included, - having been obtained and prepared as already stated of similar occasions. On the morning of the seventh ceremonial day the conjurer prayed to the rising? sun; the consecrated drink was given out as on the first and fourth day, and all fasted till near sunset; when, the meat taken on the day previous having been cooked by the women and brought forward, and a long table prepared, the people were seated by it. The prayer to the setting sun; - the sacrifice of the tongue before the conjurer, the seven counsellors and the speaker, by themselves, within the Town