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24. | 24. | ||
As form | As form [illegible] notion that some persons may have a Second Sight (as it is termed) & [illegible] be themselves Innocent, I am Satisfied | ||
that he judgeth right. For this is common among the | that he judgeth right. For this is common among the [illegible]are horribly addicted to Magicall incantations. They bequeath | ||
their Demons to their children as a Legacy, by whom they are [often?] | their Demons to their children as a Legacy, by whom they are [often?] | ||
[ | [[illegible]] (like bewitched persons as they are) to see [illegible] things beyond | ||
the power of nature. An Historian in | the power of nature. An Historian in [illegible] credit relatives (p) | ||
that a certain Laplander gave him a true & particular account | that a certain Laplander gave him a true & particular account | ||
of | of [illegible] had hapened to him in his journey to Lapland. And further | ||
complained to him with tears, that things at a great | complained to him with tears, that things at a great [illegible] are | ||
represented to him & how much he desired to be delivered from | represented to him & how much he desired to be delivered from | ||
that diabolicall sight but could not. This | that diabolicall sight, but could not. This [illegible][illegible] by | ||
Some Inchantment but to proceed to what I intended, the | |||
[illegible] of persons by means of inchanting charms may not only See | |||
what others do not but be under Such a power of Imagination as that | |||
things which are not shall really appear. The apostle Speaks of | |||
beweitched eyes [illegible] & we know from Scripture that the | |||
Imaginations of men have by inchantments ben imposed upon. | |||
And Historians abound with very Strange instances of this nature | |||
The [illegible] witch [illegible] by an inchanted cup caused [illegible] his compa | |||
nions to imagine themselves to be turned into Swine. & how ma | |||
ny witches have ben So bewitched by the Devil as Really to believe | |||
that they were transformed into wolvs or dogs or cats? It is | |||
Reported of Simon Magus (q/ that by his Sorceries he would | |||
So impose on the Imaginations of people, as that they thought | |||
he had really changd himself into another Sort of creature | |||
Apollonius of [Tyana?] could [outdoe?] Simon with his Magick. | |||
The | |||
---- | ---- | ||
MARGIN | |||
(p) Lee ______ | |||
History of Lapland | History of Lapland | ||
from Burtons | from Burtons | ||
| Line 20: | Line 38: | ||
Demons. | Demons. | ||
p. [48?] | p. [48?] | ||
(q)v. [Schotten?] | |||
physic. curios | |||
lib. 1. [cap.?] 16 | |||
Revision as of 20:41, 30 June 2017
24. As form [illegible] notion that some persons may have a Second Sight (as it is termed) & [illegible] be themselves Innocent, I am Satisfied that he judgeth right. For this is common among the [illegible]are horribly addicted to Magicall incantations. They bequeath their Demons to their children as a Legacy, by whom they are [often?] illegible (like bewitched persons as they are) to see [illegible] things beyond the power of nature. An Historian in [illegible] credit relatives (p) that a certain Laplander gave him a true & particular account of [illegible] had hapened to him in his journey to Lapland. And further complained to him with tears, that things at a great [illegible] are represented to him & how much he desired to be delivered from that diabolicall sight, but could not. This [illegible][illegible] by Some Inchantment but to proceed to what I intended, the [illegible] of persons by means of inchanting charms may not only See what others do not but be under Such a power of Imagination as that things which are not shall really appear. The apostle Speaks of beweitched eyes [illegible] & we know from Scripture that the Imaginations of men have by inchantments ben imposed upon. And Historians abound with very Strange instances of this nature The [illegible] witch [illegible] by an inchanted cup caused [illegible] his compa nions to imagine themselves to be turned into Swine. & how ma ny witches have ben So bewitched by the Devil as Really to believe that they were transformed into wolvs or dogs or cats? It is Reported of Simon Magus (q/ that by his Sorceries he would So impose on the Imaginations of people, as that they thought he had really changd himself into another Sort of creature Apollonius of [Tyana?] could [outdoe?] Simon with his Magick. The
MARGIN
(p) Lee ______ History of Lapland from Burtons history of Demons. p. [48?]
(q)v. [Schotten?] physic. curios lib. 1. [cap.?] 16