.NDI.MjIzMjQ: Difference between revisions
No edit summary |
No edit summary |
||
Line 17: | Line 17: | ||
Represent such as are Living, the Contrary is ma | Represent such as are Living, the Contrary is ma | ||
nefest. No Question had Saul said to the witch bring | nefest. No Question had Saul said to the witch bring | ||
me David who was then Living She could Easily- | me David who was then Living She could as Easily- | ||
have shown Living David as [word scratched out] Dead Sam^l. As easi | have shown Living David as [word scratched out] Dead Sam^l. As easi | ||
ly as that great Conjurer of whom ^t _Wicrys_[?] speaks | ly as that great Conjurer of whom ^t _Wicrys_[?] speaks |
Revision as of 18:01, 7 July 2017
Earth. xx _But not_ (say some) _as doing evil_, whereas the Divel in Samuel's Likeness told a pernicious Lye, when he said _thou hast disquieted mee_. It was not in the pow^r of Saul nor all the Divels in Hell to dis= quiet a soul in heaven, wher Sam^ll had been for two years before this apparition. nor did the _Spectre_ speak true when he said _thou and thy sons shall be w^th me. Tho Saul himself went to be with the Divel at his death, his son Jonathan did not so. Besides (which suits with the matt^r in hand]) the Divel in Sam^lls shape Confirmed necromancy [underlined] & cursed Witchery [underlined]. He that can in the likeness of ^a Saints, encourage witchery and Familiarity with Hell, may possibly in the Like= ness of a Saint afflict a Bewitched Person. And wheras tis Objected that this Divel may appear in the form of a Dead Person but that he can not Represent such as are Living, the Contrary is ma nefest. No Question had Saul said to the witch bring me David who was then Living She could as Easily- have shown Living David as [word scratched out] Dead Sam^l. As easi ly as that great Conjurer of whom ^t _Wicrys_[?] speaks brought the appearance of _Hector & Achilles_ & after that of _David_ before the Emperour _Maximilian_ . and that evil spirits have sometimes appeared in
[in margin] 3 There are who acknowledge a Demon [underlined] may apear in ye shape of a godly man
[obscured by tape] fre [?] preshigys [?] damonum [?] L.1. C. 15.