.NDI.MjIzMjA: Difference between revisions

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The contents
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The first case considered whether satan may not possibly appear in the shape of an innocent and pious, as well as of a nocent and wicked person, to afflict such as suffer by Diabolical [molestations?]. The Affirmative [proved?] by six arguments. Arg 1. From [crossed out word] Several Scriptures. p.1. to 11. Arg.2. Because it is possible for the devill in the shape of an inocent-person to do other mischiefs. proved by many instances. p.11 to 15.
The first case considered whether satan may not possibly appear in the shape of an innocent and pious, as well as of a nocent and wicked person, to afflict such as suffer by Diabolical molestations. The Affirmative [proved?] by six arguments. Arg 1. From [crossed out word] Several Scriptures. p.1. to 11. Arg.2. Because it is possible for the devill in the shape of an inocent-person to do other mischiefs. proved by many instances. p.11 to 15.
Arg.3. Because if Satan may not Represent an inocent person as afflicting others, it must be Either [because?] hee wants will, or Power to do thus, or because the holy God will never Permit him to do it . None of [wch?] may be affirmed. p.15. to 22.
Arg.3. Because if Satan may not Represent an inocent person as afflicting others, it must be Either [because?] hee wants will, or Power to do thus, or because the holy God will never Permit him to do it . None of [wch?] may be affirmed. p.15. to 22.
Arg.4. It is certayn both from Scripture [2 crossed out words] History that magicians by their inchantments, & [hellishe?] conjurations, may cause a false [Representation?] of persons & things. p. 22 to 26.
Arg.4. It is certayn both from Scripture [2 crossed out words] History that magicians by their inchantments, & [hellishe?] conjurations, may cause a false [Representation?] of persons & things. p. 22 to 26.
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Arg 6.6 [or?] owne experience has confirmed [ye] truth of what wee affirm. 29.
Arg 6.6 [or?] owne experience has confirmed [ye] truth of what wee affirm. 29.


The [friend?] [can?] which and [biz?]. If one bewitched is struck down at [ye?] foote or calf of the leg of another, so often of recovered again by a touch from ye fame Passion, whether this is not an infallible proof that ye party suspected, & complained of is in league with the Deveil! And. This may be ground of suspicion & examination, but not of conviction. p. 30.  
The [friend?] [case?] which and [biz?]. If one bewitched is struck down at [ye?] Looke or call of the ey of another, & after [illegible] recovered again by a touch from ye same person, whether this is not an infallible proof that ye party suspected, & complained of is in league with the Devill! Ans. This may be ground of suspicion & examination, but not of conviction. p. 30.  


The Judgement of [was? our?] Barnard & Doctor Coffee produced.  
The Judgement of [was? our?] Barnard & Doctor Coffee produced.  
p. 31, 32. Several things offered again the infallible, guilty of this proof. 1 - It is possible & probably of ye Performs in peculiar may be [observed? offered?] like Lying  Arin G. V. 33, 3[number scratched out]
p. 31, 32. Several things offered again the infallible, guilty of this proof. 1 - It is possible & probably of ye Performs in peculiar may be [observed? offered?] like Lying  Arin G. V. 33, 3[number scratched out]
2. Falling down [with?] ye calf of ye leg proceede her from a natural but an Arbitrary [cough? calf?] p. 35.
2. Falling down [with?] ye calf of ye leg proceede her from a natural but an Arbitrary [cough? calf?] p. 35.

Revision as of 15:15, 30 June 2017

The contents

The first case considered whether satan may not possibly appear in the shape of an innocent and pious, as well as of a nocent and wicked person, to afflict such as suffer by Diabolical molestations. The Affirmative [proved?] by six arguments. Arg 1. From [crossed out word] Several Scriptures. p.1. to 11. Arg.2. Because it is possible for the devill in the shape of an inocent-person to do other mischiefs. proved by many instances. p.11 to 15. Arg.3. Because if Satan may not Represent an inocent person as afflicting others, it must be Either [because?] hee wants will, or Power to do thus, or because the holy God will never Permit him to do it . None of [wch?] may be affirmed. p.15. to 22. Arg.4. It is certayn both from Scripture [2 crossed out words] History that magicians by their inchantments, & [hellishe?] conjurations, may cause a false [Representation?] of persons & things. p. 22 to 26. Arg.5. From the concurring judgement of many [learned?] [&?] judicious men. p.26 to 29. Arg 6.6 [or?] owne experience has confirmed [ye] truth of what wee affirm. 29.

The [friend?] [case?] which and [biz?]. If one bewitched is struck down at [ye?] Looke or call of the ey of another, & after [illegible] recovered again by a touch from ye same person, whether this is not an infallible proof that ye party suspected, & complained of is in league with the Devill! Ans. This may be ground of suspicion & examination, but not of conviction. p. 30.

The Judgement of [was? our?] Barnard & Doctor Coffee produced. p. 31, 32. Several things offered again the infallible, guilty of this proof. 1 - It is possible & probably of ye Performs in peculiar may be [observed? offered?] like Lying Arin G. V. 33, 3[number scratched out] 2. Falling down [with?] ye calf of ye leg proceede her from a natural but an Arbitrary [cough? calf?] p. 35.