.MTM1Mw.MTE0NDE5: Difference between revisions
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[[slowly becoming clear]] | [[slowly becoming clear]] | ||
Defroueny yt is made in ye | Defroueny yt is made in ye | ||
Panelations, and | Panelations, and Propisitions | ||
of | of Senigetune as ye | ||
glorious | glorious Enellineges and | ||
Endowments of ye Person | Endowments of ye Person | ||
of Ct, of his Love, Goodness, | of Ct, of his Love, Goodness, | ||
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trusts? to him. How evident | trusts? to him. How evident | ||
it is yt ye brand of God | it is yt ye brand of God | ||
is ye great, excellent, | is ye great, excellent, internal | ||
means of faith | means of faith and Love | ||
towards our Lord Jesus Ct. | towards our Lord Jesus Ct. | ||
-Tis so in ye Revelation it | -Tis so in ye Revelation it | ||
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tis so in our Reading or | tis so in our Reading or | ||
hearing thereof; in lves the | hearing thereof; in lves the | ||
Agency? and Meditatiency | Agency? and Meditatiency thereon; | ||
in our | in our Attention thereto | ||
and in ye | and in ye Understanding | ||
and Corliution | and Corliution thereas - | ||
Tis | Tis so in ye Ongrevience as ye | ||
Saints from time to time | Saints from time to time | ||
and this is one, if not ye | and this is one, if not ye | ||
great Reason of all, a | great Reason of all, a why | ||
they so exceedingly vnige | they so exceedingly vnige | ||
Revision as of 15:01, 26 May 2022
slowly becoming clear Defroueny yt is made in ye Panelations, and Propisitions of Senigetune as ye glorious Enellineges and Endowments of ye Person of Ct, of his Love, Goodness, Grace &c, of his wouth? & trouth that conjures? up trust and Love, and other gracious affections of ye trusts? to him. How evident it is yt ye brand of God is ye great, excellent, internal means of faith and Love towards our Lord Jesus Ct. -Tis so in ye Revelation it
makes of him as ye Object -
tis so in our Reading or hearing thereof; in lves the Agency? and Meditatiency thereon; in our Attention thereto and in ye Understanding and Corliution thereas - Tis so in ye Ongrevience as ye Saints from time to time and this is one, if not ye great Reason of all, a why they so exceedingly vnige