.MTM1Mw.MTE0NDE5: Difference between revisions

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[[slowly becoming clear]]
[[slowly becoming clear]]
Defroueny yt is made in ye
Defroueny yt is made in ye
Panelathians, and Traveastians
Panelations, and Trapeastians
of Seni?e have as ye
of Seni?e have as ye
glo eans Anellineges and
glorious Enellinees and
Endowments of ye Person
Endowments of ye Person
of Ct, of his Love, Goodness,  
of Ct, of his Love, Goodness,  
Grace &c, of his trouble &  
Grace &c, of his wouth? &  
trouth that coejueses up  
trouth that conjures? up  
trust and Love, and other
trust and Love, and other
gracious affections of ye
gracious affections of ye
trusts? to him. Nw evident
trusts? to him. How evident
it is yt he brand of God
it is yt ye brand of God
is ye quest, enellent, labernul means of naste and Love towards our Saud? Jesus Ct. - ts  in ye Revelation it makes of him as ye Object -
is ye great, excellent, labernul  
tis so in our Reading or hearing thereof; in  ves the Agency? and Meditatiency Nonean; in ye endesluending and Conliution thereof -
means of faith? and Love
is no inye Crevience of ye fienst snean hive to   ime and nas is one, if est ye quest Renson of all, why they so ereeding by vnige
towards our Lord Jesus Ct.  
-Tis so in ye Revelation it
makes of him as ye Object -
tis so in our Reading or
hearing thereof; in  lves the
Agency? and Meditatiency Honeans;
in our Attentus thereto
and in ye Andenstanding
and Corliution thereast -
Tis no in ye Crgrenience as ye
Saints from time to time
and this is one, if not ye
great Reason of all, a hy
they so exceedingly vnige

Revision as of 15:19, 25 May 2022

slowly becoming clear Defroueny yt is made in ye Panelations, and Trapeastians of Seni?e have as ye glorious Enellinees and Endowments of ye Person of Ct, of his Love, Goodness, Grace &c, of his wouth? & trouth that conjures? up trust and Love, and other gracious affections of ye trusts? to him. How evident it is yt ye brand of God is ye great, excellent, labernul means of faith? and Love towards our Lord Jesus Ct. -Tis so in ye Revelation it

makes of him as ye Object -

tis so in our Reading or hearing thereof; in lves the Agency? and Meditatiency Honeans; in our Attentus thereto and in ye Andenstanding and Corliution thereast - Tis no in ye Crgrenience as ye Saints from time to time and this is one, if not ye great Reason of all, a hy they so exceedingly vnige