.MTM1Mw.MTE0NDE4: Difference between revisions
No edit summary |
No edit summary |
||
Line 1: | Line 1: | ||
[[slowly becoming clear]] | [[slowly becoming clear]] | ||
ye hand of God, and | ye hand of God, and would not part with for thousands of silver and gold, no, not for a would?. this we have [[?nslnested?]] and enem lified in ye Cozemrence and | ||
wemebury | wemebury of holy davd. of any hauld enquir how ye wnd of God breanes affectuent to Nas quest and enable Pafrieses of trust and Love to Ct: or why all to wham Ct is thus prevented and outforth in and by ye hand, one not evested thereto? The Jiranul and just answer is, it is by Person of divine Power going along with it and rendering it | ||
effectual thereto when and as he pleases. Te Defientestrants bjnt within them, ish Love to Ct, by Reason of yt divine Power accompanying his desennse nd enqusetion of e Levegtives to them, and rendering then effectual to this end. - tis by V crenection as Co-a eveshon of ye divind Spirit; whereby it wnes to purify? yt ye Lenigrhenes are | effectual thereto when and as he pleases. Te Defientestrants bjnt within them, ish Love to Ct, by Reason of yt divine Power accompanying his desennse nd enqusetion of e Levegtives to them, and rendering then effectual to this end. - tis by V crenection as Co-a eveshon of ye divind Spirit; whereby it wnes to purify? yt ye Lenigrhenes are | ||
thus effectivelly opened to us, and yt our undsnnding and trusts are opened to them, and we becerne thus affected. - tis he yt ywes or yt opens our eyes to deffens | thus effectivelly opened to us, and yt our undsnnding and trusts are opened to them, and we becerne thus affected. - tis he yt ywes or yt opens our eyes to deffens | ||
randnous things out of God's Love so as to be thus affected with them he cenesumufis | randnous things out of God's Love so as to be | ||
neither hanm | thus affected with them he cenesumufis and | ||
? should define him, | trusts thus to love Ct cutting off [[?rrul]] Camenpesences | ||
whilst others were webrated at his | and corrupt Prejudices - hence us alway ye dugs of his slep wmany those | ||
who beheld ye Person, and ye Prebasur def | |||
Ct and hand his deferjenst whose name... | |||
neither hanm nor Canistiness in him why | |||
? should define him, others saw his glory | |||
v glory as if ye only begotten of ye [[?asher?]] full | |||
of snare and trust [[truth?]] - some were chayaned | |||
whilst others were webrated at his Priestly | |||
- to some he was precious, to others de's. |
Revision as of 17:36, 19 March 2022
slowly becoming clear ye hand of God, and would not part with for thousands of silver and gold, no, not for a would?. this we have ?nslnested? and enem lified in ye Cozemrence and wemebury of holy davd. of any hauld enquir how ye wnd of God breanes affectuent to Nas quest and enable Pafrieses of trust and Love to Ct: or why all to wham Ct is thus prevented and outforth in and by ye hand, one not evested thereto? The Jiranul and just answer is, it is by Person of divine Power going along with it and rendering it effectual thereto when and as he pleases. Te Defientestrants bjnt within them, ish Love to Ct, by Reason of yt divine Power accompanying his desennse nd enqusetion of e Levegtives to them, and rendering then effectual to this end. - tis by V crenection as Co-a eveshon of ye divind Spirit; whereby it wnes to purify? yt ye Lenigrhenes are thus effectivelly opened to us, and yt our undsnnding and trusts are opened to them, and we becerne thus affected. - tis he yt ywes or yt opens our eyes to deffens randnous things out of God's Love so as to be thus affected with them he cenesumufis and trusts thus to love Ct cutting off ?rrul Camenpesences and corrupt Prejudices - hence us alway ye dugs of his slep wmany those who beheld ye Person, and ye Prebasur def Ct and hand his deferjenst whose name... neither hanm nor Canistiness in him why ? should define him, others saw his glory v glory as if ye only begotten of ye ?asher? full of snare and trust truth? - some were chayaned whilst others were webrated at his Priestly - to some he was precious, to others de's.