.MTM1Mw.MTE0NDE4: Difference between revisions
(Created page with "slowly becoming clear ye hand of God, and wantd not ?ant wble for thousands of silver and gold, no, not for a would. this we have ?nslvested and erem lified in ye Cozemrem...") |
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[[slowly becoming clear]] | [[slowly becoming clear]] | ||
ye hand of God, and wantd not ?ant wble for thousands of silver and gold, no, not for a would. this we have ?nslvested and erem lified in ye Cozemremes and | ye hand of God, and wantd not ?ant wble for thousands of silver and gold, no, not for a would. this we have ?nslvested and erem lified in ye Cozemremes and | ||
wemebury aftuly davd. of any hauld enquir how ye wnd of God breanes affectuent to Nas quest and enable Pafrieses of trust and Love to Ct: or why all to wham Ct is thus prevented and outforth in and by ye hand, one not evested thereto? The Jiranul and just answer is, it is by Person of divine Power going along with it and | wemebury aftuly davd. of any hauld enquir how ye wnd of God breanes affectuent to Nas quest and enable Pafrieses of trust and Love to Ct: or why all to wham Ct is thus prevented and outforth in and by ye hand, one not evested thereto? The Jiranul and just answer is, it is by Person of divine Power going along with it and rendering it | ||
effectual thereto when and as he pleases. Te Defientestrants bjnt within them, ish Love to Ct, by Reason of yt divine Power accompanying his desennse nd enqusetion of e Levegtives to them, and rendering then effectual to this end. - tis by V crenection as Co-a eveshon of ye divind Spirit; whereby it wnes to purify? yt ye Lenigrhenes are | |||
thus effectivelly opened to us, and yt our undsnnding and trusts are opened to them, and we becerne thus affected. - tis he yt ywes or yt opens our eyes to deffens | |||
randnous things out of God's Love so as to be thus affected with them he cenesumufis av trusts thus to love Ct culleny off rrul Camenqresevees and corrupt Prejudices - hence us alway ye dugs of his slep wmany thas who beheld ye Person, and ye Prebasur def Ct and trand his deferjenst whelss nome... | |||
neither hanm was Canistiness in why | |||
? should define him, athen orn has flory v glory us af ye only begotten of ye bresher full affnase and trust - some were chayaned | |||
whilst others were webrated at his Purnst | |||
my to some he was precous, to others de's. | |||
Revision as of 19:56, 17 March 2022
slowly becoming clear ye hand of God, and wantd not ?ant wble for thousands of silver and gold, no, not for a would. this we have ?nslvested and erem lified in ye Cozemremes and wemebury aftuly davd. of any hauld enquir how ye wnd of God breanes affectuent to Nas quest and enable Pafrieses of trust and Love to Ct: or why all to wham Ct is thus prevented and outforth in and by ye hand, one not evested thereto? The Jiranul and just answer is, it is by Person of divine Power going along with it and rendering it effectual thereto when and as he pleases. Te Defientestrants bjnt within them, ish Love to Ct, by Reason of yt divine Power accompanying his desennse nd enqusetion of e Levegtives to them, and rendering then effectual to this end. - tis by V crenection as Co-a eveshon of ye divind Spirit; whereby it wnes to purify? yt ye Lenigrhenes are thus effectivelly opened to us, and yt our undsnnding and trusts are opened to them, and we becerne thus affected. - tis he yt ywes or yt opens our eyes to deffens randnous things out of God's Love so as to be thus affected with them he cenesumufis av trusts thus to love Ct culleny off rrul Camenqresevees and corrupt Prejudices - hence us alway ye dugs of his slep wmany thas who beheld ye Person, and ye Prebasur def Ct and trand his deferjenst whelss nome... neither hanm was Canistiness in why ? should define him, athen orn has flory v glory us af ye only begotten of ye bresher full affnase and trust - some were chayaned whilst others were webrated at his Purnst my to some he was precous, to others de's.