.MTM1OA.MTE0NzYw: Difference between revisions
imported>Helen M (Created page with "Chap I sea and dwelt with the Indians, and of them had so radiant a countenance none of the Indians could look at him and live. In consequence he went back into the sea and...") |
No edit summary |
||
| Line 1: | Line 1: | ||
Chap I | Chap I | ||
sea and dwelt with the | sea and dwelt with the indians. One of them had so radiant a countenance none | ||
of the | of the indians could look at him and live. In consequence he went back into | ||
the sea and from the remaining five the Ojibway | the sea and from the remaining five the Ojibway race has sprung. They are the same | ||
as the Algic race of ancient day, and the Algonquin of | as the Algic race of ancient day, and the Algonquin of more recent date. | ||
In all | In all indian nations the division into tribes, and the selection by the offshoot | ||
of a new place of residence, in the cause of generations gives origin to a new name | of a new place of residence, in the [[cause?]] of generations gives origin to a new name | ||
for this dismembered branch, which in time becomes the | for this dismembered branch, which in time becomes the cognomen of a new tribe. For instance, in the | ||
process of time, certain of the Algonquin, or Algonquin Indians receive the appelation | process of time, certain of the Algonquin, or Algonquin Indians receive the appelation | ||
Odah-Wang-Cettaway, meaning "trading people" , they new the mellebank, of the | Odah-Wang-Cettaway, meaning "trading people" , they new the mellebank, of the | ||
Revision as of 23:19, 26 February 2021
Chap I
sea and dwelt with the indians. One of them had so radiant a countenance none of the indians could look at him and live. In consequence he went back into the sea and from the remaining five the Ojibway race has sprung. They are the same as the Algic race of ancient day, and the Algonquin of more recent date. In all indian nations the division into tribes, and the selection by the offshoot of a new place of residence, in the cause? of generations gives origin to a new name for this dismembered branch, which in time becomes the cognomen of a new tribe. For instance, in the process of time, certain of the Algonquin, or Algonquin Indians receive the appelation Odah-Wang-Cettaway, meaning "trading people" , they new the mellebank, of the nation. Others were the Po - do mand um seq = Pottomatomier or "Those who keep the fire." Others new, "Waul-um uk esq." = Delaware, in "Eastern earth dwelle." "Those who live at the entry." The Adgonkine (proper) "Ce-dish- quag un ecg "Last water people." The O mum o min seg = Minomimes "Wild rice people," The O dun - aw deq. "Hopee." "Those who live on the opposite side," Miamier =(unclear) or Ce-mamm ecg "People who live on the peninsula. The Cree = "Be wise to (unclear." Pegau. This last tribe has (unclear) the lapses of time and intimate association with the Dakotas about but its identity as a branch of the Algie stock, but such it seems really to be. It would seem that the preparedness of coidena points to the fact that the Algie or Algenquin and Obijay races came from the east, and no (unclear) see many facts to prove the descent of the race at least, from the Phoenicians through the Scythian. Rumie (unclear) and (unclear) and doubtless lack of all these in the (unclear) line stand the Egyptians, we trace this thereof of desent not by philoligy as the Indian has no written languages but by trails of character and customs/ peculiar to these various tribes, we have found by observation that the indian is not inovative, he is a mimic, will follow and repeat but in his nature stole never invent (unclear) when we find him (unclear) of rites and ceremonies peculiar to races extinct for centuries, no one fixed to the