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But still owns it & justifies himself, such certainly he would never
But still owns it & justifies himself, wch certainly he wd never
have done if he had known himself to be a mere man, else he
have done if he had known himself to be a mere man, else he
would be charged as one who being a mere man affected divine hands
must be charged as one who being a mere man affected divine hands
contrary to ? humility which way so reveal to him ? Phi 2,6,y
contrary to yt humility wch was so nual [natural] to him and Phi 2.6.7
No our can be called God overall blessed for evermore as X is called
No one can be called God overall blessed forevermore as X is called
Rom 9.5. but kept in God by nature & not only by office
Rom 9.5. but he yt is God by nature & not only by office
The Socinian sense of John 1.1.2.8 sec is unnatural for it obscures &
The Socinian sense of Jn 1.1.2.8-9 &c. is unna[tur]al for it obscure &
sijunes ? but ye other sense is strong mighty conflict & of grear conse
jejune,  but ye other sense is strong weighty consistt. & of great conse
-quence against Corinthus who denied ye divinity of X. Corinthus ?
-quence ag[ai]st Corinthus who denyed ye divinity of X. Corinthus did
? if there was an unknown father
teach 1 yt there was an unknown father [Greek].  2 yt ye world
was made by ye Demiurgus betwn wm & ye father ye [greek]
emanation. 3. yt this ☉ [Symbol: sun] was in a state of Darknes as to ye [greek]
only some few had some beams of light from him by wch they knew him
4 yt Jesus was a mere man but of great goodnes wisdom & sanctity
5 yt ye [Greek: ῶροαςχήν?] at ye baptism of Jesus dis send down a divine
power upon him wch returning to ye [greek:πληρωυ?] & wn he was crucified
Nothing contributes more to ye understanding [of] St Jn then this Scheme
of the Corinthian herecie delivered by ye ancient Fathers
To Hebr: 1.8.9 wee say yt X was Anointed or a mediator & in yt ry pt.
God was his God but this proves not yt he had no divine nature in
conjunction wth ye humane
 
Jn 1 Cor: 8.6. wee must observe ye Apt. design was to deni any division
in those beings & Heathens worshpt insted of Gods & to show there was b[?]
one Medial in oppoon [opposition] to their many Lords
Mar: 13.32. As ye body of X was subjt. to weaknes & infirmity so mt.
his humane sone be to ignoranced, neither was it necessary yt by [illeg]
of ye union ye divine nature shd communicate to ye humane soul of X
all divine mysteries
 
The creating of ye ☉ [Sun] of ye making of an argumt of Xs divinity
Rom: 1.20. Jn. 1.3. Hebr. 1.10. Col: 1,16.17.&c.  Neither may ye Socinary
Interpret those places of ye state of things under ye gospel bre. 1 where
ye new creation is spoken of in some circumstances are added to limit ye
sense of it as Epla 210. 2 Cor. 5.17  2ls[?] there are some things said to be
created by X wch cannot relate to ye new creaon [creation]

Latest revision as of 07:13, 31 July 2017

But still owns it & justifies himself, wch certainly he wd never have done if he had known himself to be a mere man, else he must be charged as one who being a mere man affected divine hands contrary to yt humility wch was so nual [natural] to him and Phi 2.6.7 No one can be called God overall blessed forevermore as X is called Rom 9.5. but he yt is God by nature & not only by office The Socinian sense of Jn 1.1.2.8-9 &c. is unna[tur]al for it obscure & jejune, but ye other sense is strong weighty consistt. & of great conse -quence ag[ai]st Corinthus who denyed ye divinity of X. Corinthus did teach 1 yt there was an unknown father [Greek]. 2 yt ye world was made by ye Demiurgus betwn wm & ye father ye [greek] emanation. 3. yt this ☉ [Symbol: sun] was in a state of Darknes as to ye [greek] only some few had some beams of light from him by wch they knew him 4 yt Jesus was a mere man but of great goodnes wisdom & sanctity 5 yt ye [Greek: ῶροαςχήν?] at ye baptism of Jesus dis send down a divine power upon him wch returning to ye [greek:πληρωυ?] & wn he was crucified Nothing contributes more to ye understanding [of] St Jn then this Scheme of the Corinthian herecie delivered by ye ancient Fathers To Hebr: 1.8.9 wee say yt X was Anointed or a mediator & in yt ry pt. God was his God but this proves not yt he had no divine nature in conjunction wth ye humane

Jn 1 Cor: 8.6. wee must observe ye Apt. design was to deni any division in those beings & Heathens worshpt insted of Gods & to show there was b[?] one Medial in oppoon [opposition] to their many Lords Mar: 13.32. As ye body of X was subjt. to weaknes & infirmity so mt. his humane sone be to ignoranced, neither was it necessary yt by [illeg] of ye union ye divine nature shd communicate to ye humane soul of X all divine mysteries

The creating of ye ☉ [Sun] of ye making of an argumt of Xs divinity Rom: 1.20. Jn. 1.3. Hebr. 1.10. Col: 1,16.17.&c. Neither may ye Socinary Interpret those places of ye state of things under ye gospel bre. 1 where ye new creation is spoken of in some circumstances are added to limit ye sense of it as Epla 210. 2 Cor. 5.17 2ls[?] there are some things said to be created by X wch cannot relate to ye new creaon [creation]