.MTQx.MzMxOTE: Difference between revisions
imported>Christian W Mobley (Created page with "1t In doing Justly - Whoever possessed a heart wh. was rictified with a love to G. & did not feel a wound & a shock at being treated unjustly by his fellow men, it fills him w...") |
imported>Christian W Mobley No edit summary |
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1t In doing Justly - Whoever possessed | 1t In doing Justly - Whoever possessed | ||
a heart wh. was | a heart wh. was rectified with a love | ||
to G. & did not feel a wound & a shock at | to G. & did not feel a wound & a shock at | ||
being treated unjustly by his fellow men, | being treated unjustly by his fellow men, | ||
it fills him with pain & abhorrence of the | it fills him with pain & abhorrence of the | ||
abominable deed, in justice & oppression | abominable deed, in justice & oppression | ||
were among t sins wh. | were among t sins wh. kindled t. wrath | ||
of almighty G. agt t. Jewish nation wh. | |||
became utterly unquenchable; From t. | |||
extreme horribleness of t crime it is very easy | |||
to see how desirable is t virtue wh is | |||
its opposite .i.e doing justly; or | |||
doing righteousness to each | |||
other. And if t christian would wish | |||
to avoid so grt an evil as injustice done | |||
to hims: let him set t example to do | |||
justly to all, let him do to others | |||
as he would that others should do to | |||
him, let him adhere to this rule stricly | |||
in t exercise of t christian temper & then | |||
he does that wh. is t law & t ppts. But | |||
How many who pretend to be christians | |||
depart for this rule; instead of doing to | |||
others as they would that others should | |||
do to them, do they not do to others | |||
as others do to them; & in this way | |||
defraud, deceive, & overreach their | |||
neighbour; do they not take | |||
away t right of t poor & t [[unclear]] & of their | |||
neighbour because it is in their power to do it. |
Latest revision as of 20:39, 24 March 2020
1t In doing Justly - Whoever possessed a heart wh. was rectified with a love to G. & did not feel a wound & a shock at being treated unjustly by his fellow men, it fills him with pain & abhorrence of the abominable deed, in justice & oppression were among t sins wh. kindled t. wrath of almighty G. agt t. Jewish nation wh. became utterly unquenchable; From t. extreme horribleness of t crime it is very easy to see how desirable is t virtue wh is its opposite .i.e doing justly; or doing righteousness to each other. And if t christian would wish to avoid so grt an evil as injustice done to hims: let him set t example to do justly to all, let him do to others as he would that others should do to him, let him adhere to this rule stricly in t exercise of t christian temper & then he does that wh. is t law & t ppts. But How many who pretend to be christians depart for this rule; instead of doing to others as they would that others should do to them, do they not do to others as others do to them; & in this way defraud, deceive, & overreach their neighbour; do they not take away t right of t poor & t unclear & of their neighbour because it is in their power to do it.