.NDI.MjIzNjg: Difference between revisions

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only. And so was this [underlined: vulgar probation] by Casting  
only. And so was this [underlined: vulgar probation] by Casting  
into [it?] [illegible] upon persons accused [insert: (f)] with other  
into ye water practised upon persons accused [insert: (f)] with other  
crimes as well as [yl] of witchcraft.How it came to be
crimes as well as yt of witchcraft. How it came to be
now [illegible] strained to [illegible] of witchcraft. (I can not tell. it is [crossed out word] as
now restrained to yt of witchcraft I can not tell. It is as
Supernatural for a [gody?] whole hands or feet are [fyod?] to Swim
Supernatural for a body whose hands & feet are tyed to Swim
[above?] [ye?] water, as it is for their hands not to feel and hot Iron.
above ye water, as it is for their hands not to feel a red hot Iron.
If ye one of these ordeals is lawfull to be used, so is the other too.  
If ye one of these ordeals is lawfull to be used, so is ye other too.  
But as for [ye?] fiery ordeal it is rejecked [as?] Exploded out of [ye] world.
But as for ye fiery ordeal it is rejected & Exploded out of ye world.
For [ye?] same reason, [yn?] this Try all by water should [Be?] So.
For ye same reason yn this Tryall by water should be So.
4. It is a tempting of God, [wn?] [mon?] [illegible] [ye] innocency of their
4. It is a tempting of God, wn men put ye innocency of their
Fellow creatures upon such tryals. To do fire ye Almighty to shew
Fellow creatures upon such tryals. To desire ye Almighty to shew
a miracle to clear up ye innocent, or to convict ye guilty is a  
a miracle to clear ye innocent, or to convict ye guilty is a
[presumptuous?] tempting of him. Was it not a miracle when  
presumptuous tempting of him. Was it not a miracle when  
[potar?] was kept from Sinking under [illegible] water by ye Om=
Peter was kept from Sinking under ye water by ye Om=
mipotency of Christ. As for Satan, wee know [yl?] his Ambition
nipotency of Christ. As for Satan, wee know yt his Ambition
is to make his Servants [believe?], [yf?] his Power is equal to God's
is to make his Servants beleive, yt his Power is equal to God's
& [yl?] therefore
& yt therfore Hee can preserve wn he pleaseth.  I have read
of (g) certain Magicians who were seen walking on ye
water. If yn Guilty persons shall float on ye waters,
Either it is ye Devil yt causeth them So to do (as no Doubt it is)
And wt have men to do to set ye Devill on worke. or else it is a
divine miracle Like yt of Peter's not Sinkeing, or yt of ye Iron yt
swam at ye word of Elisha. And shall men try whether God wil worke
a miracle to make a discovery? If a crime can not be found out
but by Miracles, it is not for any Judge on Earth to Usurp the
Judgement which is reserved for ye Divine Throne. 5ly This Pre-
tended gift of Immersibility attending Witches is a most
fallible deceitfull thing; for many a Witch hath Sanke
under ye water.  Godelmannus (h) giveth an account of six Notorious
& cleerly convicted witches; yt wn they were brought to this [underscored: Vulgar
Probation] sanke under ye water like other persons.
[underscored: Althusius] affirmes ye like concerning others. In ye Bohemian
History it is related yt [underscored: Vratislaus] the King of [underscored: Bohemia] Extirpated
witches out of his Kingdom; som of which were delivered
to ye Ax, others of them to ye fire, and others of
them he caused to be drowned.  If witches are
 
[Margin notes:]
(f) Menna
de purgatione
vulgari, cap. ult.
 
(g) Cæsarius
Lib. 9.
 
(h) De Lamiis
L. 3. C. 4.
 
(i) Dubravius
Hist. Bohem.
Lib. 8.

Latest revision as of 16:43, 19 July 2017

only. And so was this [underlined: vulgar probation] by Casting into ye water practised upon persons accused [insert: (f)] with other crimes as well as yt of witchcraft. How it came to be now restrained to yt of witchcraft I can not tell. It is as Supernatural for a body whose hands & feet are tyed to Swim above ye water, as it is for their hands not to feel a red hot Iron. If ye one of these ordeals is lawfull to be used, so is ye other too. But as for ye fiery ordeal it is rejected & Exploded out of ye world. For ye same reason yn this Tryall by water should be So. 4. It is a tempting of God, wn men put ye innocency of their Fellow creatures upon such tryals. To desire ye Almighty to shew a miracle to clear ye innocent, or to convict ye guilty is a presumptuous tempting of him. Was it not a miracle when Peter was kept from Sinking under ye water by ye Om= nipotency of Christ. As for Satan, wee know yt his Ambition is to make his Servants beleive, yt his Power is equal to God's & yt therfore Hee can preserve wn he pleaseth. I have read of (g) certain Magicians who were seen walking on ye water. If yn Guilty persons shall float on ye waters, Either it is ye Devil yt causeth them So to do (as no Doubt it is) And wt have men to do to set ye Devill on worke. or else it is a divine miracle Like yt of Peter's not Sinkeing, or yt of ye Iron yt swam at ye word of Elisha. And shall men try whether God wil worke a miracle to make a discovery? If a crime can not be found out but by Miracles, it is not for any Judge on Earth to Usurp the Judgement which is reserved for ye Divine Throne. 5ly This Pre- tended gift of Immersibility attending Witches is a most fallible deceitfull thing; for many a Witch hath Sanke under ye water. Godelmannus (h) giveth an account of six Notorious & cleerly convicted witches; yt wn they were brought to this [underscored: Vulgar Probation] sanke under ye water like other persons. [underscored: Althusius] affirmes ye like concerning others. In ye Bohemian History it is related yt [underscored: Vratislaus] the King of [underscored: Bohemia] Extirpated witches out of his Kingdom; som of which were delivered to ye Ax, others of them to ye fire, and others of them he caused to be drowned. If witches are

[Margin notes:] (f) Menna de purgatione vulgari, cap. ult.

(g) Cæsarius Lib. 9.

(h) De Lamiis L. 3. C. 4.

(i) Dubravius Hist. Bohem. Lib. 8.