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happen to be Condemned for Some other Crime & not for witchcraft,
happen to be Condemned for Some other Crime & not for witchcraft,
they will not Swim Like a Corke above water, which Sheweth
they will not Swim Like a Corke above water, which Sheweth
that ye Cause of this Natation is not Physical And if not
that ye Cause of this Natation is not Physical. And if not,
then Either it must proceed from a divine miracle, but no
then Either it must proceed from a divine miracle, but no
man can thinke yt Heaven will worke a miracle to Save
man can thinke yt Heaven will worke a miracle to Save
a Witche from drowneing, or Lastly it must be a Diabolicall
a Witch fro[m] drowneing, or Lastly it must be a Diabolicall
wonder. This Superstitious Experiment is Comonly knowne by
wonder. This Superstitious Experiment is Comonly knowne by
the Natmes of ye Vulgar Probation, because it was never
the Name of ye Vulgar Probation, because it was never
appointed by any Lawful Authority, but by ye Suggestion of the
appointed by any Lawful Authority, but by ye Suggestion of the
Devill taken up by ye rude Rabble. And Some (e) Learned Men
Devill taken up by ye rude Rabble. And Some (d) Learned Men
are of Opinion, yt ye first Explorator ^being a white witch did Explicitly Covenant w^th
are of Opinio[n], yt ye first Explorator ^being a white witch did Explicitly Covenant w^th
ye Devill that he should discover Latent Crimes in this way.
ye Devill that he should discover Latent Crimes in this way.
And yt is i by vertue of yt first Contract yt ye Devill goeth to
And yt is i by vertue of yt first Contract yt ye Devill goeth to
works to keep his servants fro Sinkeing. W^n ye Ceremony of his
works to keep his servants fro[m] Sinkeing. W^n ys Ceremony of his
ordaining is used. Moreover, we know, ye Diaboliss est Deisimia, ye Devill
ordaining is used. Moreover, we know, yt Diabolus est Dei simia, ye Devill
seeks to imitate divine miracles. We read in Ecclesiastical History, yt
seeks to imitate divine miracles. We read in Ecclesiastical History, yt
some of ye Martyrs, w^n they were by their Persecutors ordered to be
some of ye Martyrs, w^n they were by their Persecutors ordered to be
drowned proved imersible. This miracle would ye Devill imitate
drowned proved im[m]ersible. This miracle would ye Devill imitate
in causeing witches who are his Martyrs not to Sinke, w^n they are
in causeing witches who are his Martyrs not to Sinke, w^n they are
cast into ye water. 3. This way of Purgation is of ye same Nature
cast into ye water. 3. This way of Purgatio[n] is of ye same Nature
w^th ye old Ordeals of ye Pagans. If men were accused w^th any Crime,
w^th ye old Ordeals of ye Pagans. If men were accused w^th any Crime,
to cleare their Innocency they were to take a hot iron into their hands
to cleare their Innocency they were to take a hot iro[n] into their hands
or to Suffer Scalding water to be poured downe their throats, & if they
or to Suffer Scalding water to be poured downe their throats, & if they
received no hurt thereby, They were acquitted. This was ye Devills In-
received no hurt thereby, They were acquitted. This was ye Devills In-
vention, & many times (as ye Devill would have it) they yt Sub-
vention, & many times (as ye Devill would have it) they yt Sub-
mitted to these Tryalls Suffered no Inconvience. Neverthelesse
mitted to these Tryalls Suffered no Inconvience. Neverthelesse
it is astonishing to thinke [] Innocent blood hath bin shed
it is astonishing to thinke w[ha]t Innocent blood hath bin shed
in ye world by this Satanicall device Witches have
in ye world by this Satanicall device. Witches have
often (as (e) Sprenger observes) desird iyt they might stand of fall by
often (as (e) Sprenger observes) desired yt they might stand or fall by
this Tryall of hot Iron & have somtimes Come of well. Inderd this
this Tryall of hot Iron & have somtimes Come of well. Indeed this
Ordeal was used in other Cases & not in Cases of witchcraft
Ordeal was used in other Cases & not in Cases of witchcraft
only
only


[Margin notes:]
[Margin notes:]
(theta) Delrio,
(d) Delrio,
of Matior. 9
et Mald[e]r[u]s
(e) In Malleo
(e) In Mallio
Malificaru
Maleficaru[m]
p. 421
p. 421

Latest revision as of 16:25, 19 July 2017

46 bodyes, when hands & feet are tyed, not to Sinke under ye water. Besides, they yt plead for this Superstition, Say, yt if Witches happen to be Condemned for Some other Crime & not for witchcraft, they will not Swim Like a Corke above water, which Sheweth that ye Cause of this Natation is not Physical. And if not, then Either it must proceed from a divine miracle, but no man can thinke yt Heaven will worke a miracle to Save a Witch fro[m] drowneing, or Lastly it must be a Diabolicall wonder. This Superstitious Experiment is Comonly knowne by the Name of ye Vulgar Probation, because it was never appointed by any Lawful Authority, but by ye Suggestion of the Devill taken up by ye rude Rabble. And Some (d) Learned Men are of Opinio[n], yt ye first Explorator ^being a white witch did Explicitly Covenant w^th ye Devill that he should discover Latent Crimes in this way. And yt is i by vertue of yt first Contract yt ye Devill goeth to works to keep his servants fro[m] Sinkeing. W^n ys Ceremony of his ordaining is used. Moreover, we know, yt Diabolus est Dei simia, ye Devill seeks to imitate divine miracles. We read in Ecclesiastical History, yt some of ye Martyrs, w^n they were by their Persecutors ordered to be drowned proved im[m]ersible. This miracle would ye Devill imitate in causeing witches who are his Martyrs not to Sinke, w^n they are cast into ye water. 3. This way of Purgatio[n] is of ye same Nature w^th ye old Ordeals of ye Pagans. If men were accused w^th any Crime, to cleare their Innocency they were to take a hot iro[n] into their hands or to Suffer Scalding water to be poured downe their throats, & if they received no hurt thereby, They were acquitted. This was ye Devills In- vention, & many times (as ye Devill would have it) they yt Sub- mitted to these Tryalls Suffered no Inconvience. Neverthelesse it is astonishing to thinke w[ha]t Innocent blood hath bin shed in ye world by this Satanicall device. Witches have often (as (e) Sprenger observes) desired yt they might stand or fall by this Tryall of hot Iron & have somtimes Come of well. Indeed this Ordeal was used in other Cases & not in Cases of witchcraft only

[Margin notes:] (d) Delrio, et Mald[e]r[u]s (e) In Mallio Maleficaru[m] p. 421