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the [Shcyse?] and habitt of Eminent ministers of God. So did he to appear to m Land of [Colchorter?] in the [Sikenefs?] of m Liddae an Holy man of God. and to the Turkish Chourus Soabilized London anno - [illegible] Pretending to be m Dury an Exellont minister of Christ. and how often hath he pretended to be the Apostle Saul or Seteror Some celebrated (+) - Saint? [Ecelosiasticall?] histories abound with instances of that nature. [you?] Sometimes he has transfigured himself into the form of Christ. It is reported that he appeared to (r) Saint Martin gloriously arrayed as if he had been Christ. So [Lifionoise?] to (s) Secundelley [illegible] to another Saint who Suspecting it was Satan transforming himself into an Angell of Light; had this Exprefsion [Iffmay?] see Christ [me?] Heaven
the Shape and habitt of Eminent ministers of God.  
So did he to appear to m^r Earl [underlined] of Colcheser [underlined] in the  
likeness of m^r Liddal [underlined], an Holy man of God. and  
to the Turkish Chaons Babtized ^at London [underlined] anno=
1608(?) Pretending to be m^r Dury [underlined] an Exellent mini
ster of Christ. and how often hath he pretended  
to be the Apostle Paul or Peter or Some celebrated (t) -  
Saint? Ecclesiasticall histories abound with in=
stances of that nature. Yea Sometimes he has trans=
figured himself into the form of Christ. It is repor=
ted that he appeared to (r) Saint Martin [underlined] glorious=
ly arrayed as if he had been Christ. So Likewise to (s)  
Secundellus [underlined] & to another Saint who Suspecting it was  
Satan transforming himself into an Angell of  
Light; had this Expression. [underlined: If I may see Christ in=
Heaven tis enough Desire not to See him ^in this
world whereupon the Spectre [underlined] vanished. It has
been related of Luther [underlined] that After he had been
fasting and praying in his Studdy the Divel comes
and pretends to be Christ, but Luther [underlined] saying a=
way thou confounded Divel I acknowledge no
Christ but what is in my Bible, nothing more
was seen thus then the Divel is able (by divine
permission) to change himself into what form
or figure he pleaseth. [decorative mark] [underlined: Omnia transformat
selsim miracularerum] [decorative mark]
A third scripture to our purpose is that in Rev.
12, 10, wher the Divel is cal'd [underlined: the accuser of the
Brethren]. Such is the malice and Impudence
of the Divel as that he does accuse good men of
 
[In Margin:
(t)bert. dr of essex Causa papabus. L. 2. S. 2.
r) suss. [illegible: frealy?] in [?bil] appearing
s) Ignacious in compendium maleficarum p. 342.

Latest revision as of 13:12, 23 July 2017

the Shape and habitt of Eminent ministers of God. So did he to appear to m^r Earl [underlined] of Colcheser [underlined] in the likeness of m^r Liddal [underlined], an Holy man of God. and to the Turkish Chaons Babtized ^at London [underlined] anno= 1608(?) Pretending to be m^r Dury [underlined] an Exellent mini ster of Christ. and how often hath he pretended to be the Apostle Paul or Peter or Some celebrated (t) - Saint? Ecclesiasticall histories abound with in= stances of that nature. Yea Sometimes he has trans= figured himself into the form of Christ. It is repor= ted that he appeared to (r) Saint Martin [underlined] glorious= ly arrayed as if he had been Christ. So Likewise to (s) Secundellus [underlined] & to another Saint who Suspecting it was Satan transforming himself into an Angell of Light; had this Expression. [underlined: If I may see Christ in= Heaven tis enough Desire not to See him ^in this world whereupon the Spectre [underlined] vanished. It has been related of Luther [underlined] that After he had been fasting and praying in his Studdy the Divel comes and pretends to be Christ, but Luther [underlined] saying a= way thou confounded Divel I acknowledge no Christ but what is in my Bible, nothing more was seen thus then the Divel is able (by divine permission) to change himself into what form or figure he pleaseth. [decorative mark] [underlined: Omnia transformat selsim miracularerum] [decorative mark] A third scripture to our purpose is that in Rev. 12, 10, wher the Divel is cal'd [underlined: the accuser of the Brethren]. Such is the malice and Impudence of the Divel as that he does accuse good men of

[In Margin: (t)bert. dr of essex Causa papabus. L. 2. S. 2. r) suss. [illegible: frealy?] in [?bil] appearing s) Ignacious in compendium maleficarum p. 342.