.NDI.MjIzMjI: Difference between revisions
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The first Case [underlined] which I am desired to | The first Case [underlined] which I am desired to expres | ||
my | my judgemt [superscript: t] in, is this, [underlining: (beginning at) Whether (ending with) molestations?] [different handwriting] Whether it is not | ||
possible for the Divel to impose on the im | possible for the Divel to impose on the im | ||
[crossed out: m]aginations of persons bewitched and | [crossed out: m]aginations of persons bewitched and | ||
to cause them to beleive if | to cause them to beleive if [superscript: t] an Inocent, yea | ||
that a pious person does torment them = | that a pious person does torment them = | ||
when y | when y [superscript: e] Div [superscript: l] himself doth it, or whether | ||
Satan may not appear in the | Satan may not appear in the Shape of a | ||
pious & Inocent as well as in the | pious & Inocent as well as in the Shape of a | ||
nocent & wicked person to afflict such as | nocent & wicked person to afflict such as | ||
suffer | suffer by Diabolical molestations? | ||
The [underlined: Answer] to the Question must be [underlined: Affirma | [resume previous handwriting] The [underlined: Answer] to the Question must be [underlined: Affirma | ||
tive]. Let the following Arguments bee duely= | tive]. Let the following Arguments bee duely= | ||
weighed in the Ballance of the Sanctuary. | weighed in the Ballance of the Sanctuary. | ||
Argum. 1. Ther are Severall Scriptures | Argum. 1. Ther are Severall Scriptures | ||
from which wee may infer the possibility of | from which wee may infer the possibility of | ||
what is affirmed. 1 | what is affirmed. [large space] 1 Wee find [underlined: that the Divel | ||
by the instigation of the witch at Endor ap= | by the instigation of the witch at Endor ap= | ||
=peard in the Likeness of the Prophet Samuel]. | =peard in the Likeness of the Prophet Samuel]. | ||
I am not Ignorant that some have offered that | I am not Ignorant that some have offered that | ||
which if it were proved would evert this ar= | which if it were proved would evert this ar= | ||
gum | gum [superscript: t] viz: that it was the true and not [crossed out: the] a de= | ||
lusive Samuel which the witch brought to | lusive Samuel which the witch brought to | ||
converse with Saul. | converse with Saul. Ofthis Opinion are | ||
Latest revision as of 09:44, 30 November 2017
[upper right corner: 1] The first Case [underlined] which I am desired to expres my judgemt [superscript: t] in, is this, [underlining: (beginning at) Whether (ending with) molestations?] [different handwriting] Whether it is not possible for the Divel to impose on the im [crossed out: m]aginations of persons bewitched and to cause them to beleive if [superscript: t] an Inocent, yea that a pious person does torment them = when y [superscript: e] Div [superscript: l] himself doth it, or whether Satan may not appear in the Shape of a pious & Inocent as well as in the Shape of a nocent & wicked person to afflict such as suffer by Diabolical molestations? [resume previous handwriting] The [underlined: Answer] to the Question must be [underlined: Affirma tive]. Let the following Arguments bee duely= weighed in the Ballance of the Sanctuary. Argum. 1. Ther are Severall Scriptures from which wee may infer the possibility of what is affirmed. [large space] 1 Wee find [underlined: that the Divel by the instigation of the witch at Endor ap= =peard in the Likeness of the Prophet Samuel]. I am not Ignorant that some have offered that which if it were proved would evert this ar= gum [superscript: t] viz: that it was the true and not [crossed out: the] a de= lusive Samuel which the witch brought to converse with Saul. Ofthis Opinion are