Talk:.NzY.MjY1ODM: Difference between revisions
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(Translation Audrey) | (Translation Audrey Smondack / Native French) | ||
there are no consequences at all, as it should always be. | there are no consequences at all, as it should always be. | ||
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Art. X | Art. X | ||
The law should only | The law should only provide for sentences that are strictly and obviously necessary. It will be then useless as long as women will limit themselves to talking, expressing simple ideas without no effect whatsoever and as extravagant as they may be. | ||
Art. XI | Art. XI | ||
Any person is presumed innocent when he or she | Any person is presumed innocent when he or she does not have the faculty of reason. Therefore, the law cannot affect any woman unless she shows default in the matter that compromises the public order. In such a case, if it sounds vital to arrest her, any tough action other than bringing her to her senses should be severely reprimanded. | ||
Art. XII | |||
The guarantee of women's Rights requires fully patience from men. The said patience may then exist for the benefit of all, not for the peculiar satisfaction of the latter. | |||
Art. XIII | |||
In order for this patience not to slip from them, | |||
Latest revision as of 12:56, 2 July 2018
(Translation Audrey Smondack / Native French)
there are no consequences at all, as it should always be.
Art. X
The law should only provide for sentences that are strictly and obviously necessary. It will be then useless as long as women will limit themselves to talking, expressing simple ideas without no effect whatsoever and as extravagant as they may be.
Art. XI
Any person is presumed innocent when he or she does not have the faculty of reason. Therefore, the law cannot affect any woman unless she shows default in the matter that compromises the public order. In such a case, if it sounds vital to arrest her, any tough action other than bringing her to her senses should be severely reprimanded.
Art. XII
The guarantee of women's Rights requires fully patience from men. The said patience may then exist for the benefit of all, not for the peculiar satisfaction of the latter.
Art. XIII
In order for this patience not to slip from them,