.MTM1Mw.MTE0NDIz: Difference between revisions

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in his Manhood, but are generally and only
in his Manhood, but are generally and only
in his divine nature and excellency. -
in his divine nature and excellency. -
and ye have, grenctual Revuly, glory and
and ye true, grenctual Beauty, glory and
Pensation of Ct, rendering him ye object of Divine
Perfection of Ct, rendering him ye object of Divine
tuth and Love, as represented at Twin?
truth and Love, as represented as Sin?
tune wapith in things invisible to ye case as
tune wapith in things invisible to ye case as
blith -  they are such as no hand of Man,
blith -  they are such as no hand of Man,
no Prist [Priest], no soul as ye mass  helful anbgs
no Prist [Priest], no soul as ye mass  helful anbgs
un represent and shadow fauth - the
can represent and shadow faith - the
lye as hath alone  nse this King in
age of truth alone  see this King in
his Preasty and  glory. the Sereptunes &
his Preanty and  glory. the Scriptures &
ye trenst of god only can represent him
ye trust of god only can represent him
thereun - can ye hand of Man, can Images
thereun - can ye hand of Man, can Images
and Pictures  represent this his unenusted
and Pictures  represent this his unenusted
and devine glories, ye Union of his two
and devine glories, ye Union of his two
natures in ye Same Person; and ye Interlistation
natures in ye Same Person; and ye Interlistation
of ye divine rinst in its all  ?utness in his human! or in his Love &
of ye divine spirit in its all  ?utness in his human! or in his Love &
grace, his Candepension and Conpusacen,
grace, his Candepension and Conpusacen,
his Power and Purety, his affue,  etness &
his Power and Purety, his affue,  etness &
ability to save sinners, be deleneated and
ability to save sinners, be deleneated and
engraven on wood as grave, vanives
engraven on wood as grave, vanives
brantifnd, adamed and even what with ye
brantifnd, adorned and even what with ye
  ronties of but as Riches of nature?  &c
  ronties of but as Riches of nature?  &c
?anity - to ye nened Levigsbenes then and
surely - to ye nened Scriptures then and
not to conperated Pictures, Images and Dats,
not to conperated Pictures, Images and Dots,
must are cout to see ye Ct as God, ye object
must we look to see ye Ct as God, ye object
of our truth and by ye  elps of then and
of our truth and by ye  elps of them and
but of those must are see him in his glory
out of these must we see him in his glory
and Prarsty. These serve to divert ye Meats
and Purity. These serve to divert ye minds
and befnts as ye drprndysyrsd devout
and hearts of ye superstitious devout
admirers, to ye embuners as  dats and
admirers, to ye ambaners of dots and
many false Images. _____  but others
many false Images. _____  but others
whilst ye abhor these Idols, yet unmist
whilst ye abhor these Idols, yet unmist
Taireted ye ________ and
Saireted ye ________ and

Latest revision as of 15:05, 7 June 2022

Love and other rebryvrs affections, lies not in his Manhood, but are generally and only in his divine nature and excellency. - and ye true, grenctual Beauty, glory and Perfection of Ct, rendering him ye object of Divine truth and Love, as represented as Sin? tune wapith in things invisible to ye case as blith - they are such as no hand of Man, no Prist [Priest], no soul as ye mass helful anbgs can represent and shadow faith - the age of truth alone see this King in his Preanty and glory. the Scriptures & ye trust of god only can represent him thereun - can ye hand of Man, can Images and Pictures represent this his unenusted and devine glories, ye Union of his two natures in ye Same Person; and ye Interlistation of ye divine spirit in its all ?utness in his human! or in his Love & grace, his Candepension and Conpusacen, his Power and Purety, his affue, etness & ability to save sinners, be deleneated and engraven on wood as grave, vanives brantifnd, adorned and even what with ye 

ronties of but as Riches of nature?  &c

surely - to ye nened Scriptures then and not to conperated Pictures, Images and Dots, must we look to see ye Ct as God, ye object of our truth and by ye elps of them and out of these must we see him in his glory and Purity. These serve to divert ye minds and hearts of ye superstitious devout admirers, to ye ambaners of dots and many false Images. _____ but others whilst ye abhor these Idols, yet unmist Saireted ye ________ and

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