.MTM1Mw.MTE0NDIz: Difference between revisions

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Love and other rebryvrs affections, lies not
Love and other rebryvrs affections, lies not
in his Manhood, but are generally and only
in his Manhood, but are generally and only
in his divine nature and arellenry. -
in his divine nature and excellency. -
and ye have, frenctual Revuly, flory and
and ye true, grenctual Beauty, glory and
Persution as Ct, rendering him ye object of Dimure
Perfection of Ct, rendering him ye object of Divine
tuth and Love, as represinted at Twin
truth and Love, as represented as Sin?
tune wapith in things innisible to ye case as
tune wapith in things invisible to ye case as
blith -  they are such as no wand as wan [Men?],
blith -  they are such as no hand of Man,
no Prist, no soul as ye mass  helful abgysun
no Prist [Priest], no soul as ye mass  helful anbgs
re[resemt amd shadow fauth - the
can represent and shadow faith - the
lye as hath alone  nse this King in
age of truth alone  see this King in
his Preasty and  glory. the Leneptunes &
his Preanty and  glory. the Scriptures &
ye trenst as god only can repnetut him
ye trust of god only can represent him
wenan - can ye hand as Man, n Images
thereun - can ye hand of Man, can Images
and Pictures  represnsent this his unenusted
and Pictures  represent this his unenusted
and devine glories, ye Union of his two
and devine glories, ye Union of his two
natures in ye Same Person; and ye Interlistation
natures in ye Same Person; and ye Interlistation
of ye divine spenst in its all  utness in his human! or an his Love &
of ye divine spirit in its all  ?utness in his human! or in his Love &
grace, his Candesression and Caropusace,
grace, his Candepension and Conpusacen,
his Power and Panety, his acc  ,  etness &
his Power and Purety, his affue,  etness &
ability to save sinners, be deleneated and
ability to save sinners, be deleneated and
engraven on ?and as grave, baniene
engraven on wood as grave, vanives
bountiful, adamed and even what with ye
brantifnd, adorned and even what with ye
  ronties of but as Riches as nature?  &c
  ronties of but as Riches of nature?  &c
?anely - to ye nened Levigsbenes then and
surely - to ye nened Scriptures then and
not to cnfrenated Pictures, Images and toals,
not to conperated Pictures, Images and Dots,
nist are cout to pre ye Ct as God, ye object
must we look to see ye Ct as God, ye object
of our truth and by ye  elps of then and
of our truth and by ye  elps of them and
but of those mast are see him in his glory
out of these must we see him in his glory
and Prarsty. These senne to divert ye Meats
and Purity. These serve to divert ye minds
and befnts as ye drprndysyrsd devout
and hearts of ye superstitious devout
admeners, to ye embuners as  dats and
admirers, to ye ambaners of dots and
eny false Images. _____  but others whilst ye abhor these Idats, yet unmst
many false Images. _____  but others
Taineted ye ________ and
whilst ye abhor these Idols, yet unmist
Saireted ye ________ and

Latest revision as of 15:05, 7 June 2022

Love and other rebryvrs affections, lies not in his Manhood, but are generally and only in his divine nature and excellency. - and ye true, grenctual Beauty, glory and Perfection of Ct, rendering him ye object of Divine truth and Love, as represented as Sin? tune wapith in things invisible to ye case as blith - they are such as no hand of Man, no Prist [Priest], no soul as ye mass helful anbgs can represent and shadow faith - the age of truth alone see this King in his Preanty and glory. the Scriptures & ye trust of god only can represent him thereun - can ye hand of Man, can Images and Pictures represent this his unenusted and devine glories, ye Union of his two natures in ye Same Person; and ye Interlistation of ye divine spirit in its all ?utness in his human! or in his Love & grace, his Candepension and Conpusacen, his Power and Purety, his affue, etness & ability to save sinners, be deleneated and engraven on wood as grave, vanives brantifnd, adorned and even what with ye 

ronties of but as Riches of nature?  &c

surely - to ye nened Scriptures then and not to conperated Pictures, Images and Dots, must we look to see ye Ct as God, ye object of our truth and by ye elps of them and out of these must we see him in his glory and Purity. These serve to divert ye minds and hearts of ye superstitious devout admirers, to ye ambaners of dots and many false Images. _____ but others whilst ye abhor these Idols, yet unmist Saireted ye ________ and

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