.MTM1OA.MTE0ODAw: Difference between revisions

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(Created page with "every [unclear] are animal knows only the routine of a [drudges?] life. she is the slave of her Lord and master. administers to his wants and [unclear] and tends his children....")
 
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every [unclear] are animal knows only the routine of a [drudges?] life. she is the slave of her Lord and master. administers to his wants and [unclear] and tends his children. without a thought higher. The early days of a squaw are spent in comparative idleness. but this only lasts a few years. at the age of twelve or even younger she is salable and frequently a child will be bartered to an old man. who may fancy her for his wife or squaw. and she may please him for a time. and then be discarded. but so long as she can work she may expect a teepee or wigwam to sleep in. subject of course to all the hardship of expense and cold. yet like a she bear. she seems unconcerned, as a rule. [However?] there are cases on record where indian women have become [unclear] by the hard [work?] and have committed suicide. but there are rare cases. indeed Child bearing is usually a very simple and easy [physical?] act. an expectant mother will ordinarily carry on her accustomed duties. retiring for an hour of two and wrapping her pappoose in a robe or blanket strap it to the pappoose [unclear] and go about her [work?]  without the slightest [apparent?] inconvenience If as a [unclear] it is said she will ride off into the bush, and where entirely unattended she is delivered of the child will remount and overtake the [unclear] land. Nursing is to the indian woman neither annoying nor exhausting. she nurses her pappoose usually for two or more years. and seems to experience not the least inconvenience she never weans  it but allows it to nurse so long as it chooses or till another is born. She is all animal, and as her [reserves?] are not [drawn upon?] in any way in the sense that her white sisters' are she stands what would otherwise be a drain upon her system with no inconvenience. or it seems. as the same time the squaw soon looses often married life the beauty of her youth. and grows [gross?] and then scrawny. and after that stage is reached she seems to last like a bundle of wire [unclear] to wear out. Little regard is paid to age. Few indian men or women knows their age and it is only by contact with the white man that they have any knowledge of it. and in fact why should they. They like other animals are born eat, sleep and die. and what matter to them if the number of their days be "three score years and ten" or not. so long as an indian has enough to eat. and he loves to eat, he is happy.
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any sense an animal knows only the routine of a drudges life. she is the slave of her Lord and master. administers to his wants and passions and tends his children. without a thought higher. The early days of a squaw are spent in comparative idleness. but this only lasts a few years. at the age of twelve or even younger she is salable and frequently a child will be bartered to an old man. who may fancy her for his wife or squaw. and she may please him for a time. and then be discarded. but so long as she can work she may expect a teepee or wigwam to sleep in. subject of course to all the hardship of exposure and cold. yet like a she bear. she seems unconcerned, as a rule. however there are cases on record where indian women have become discouraged by their hard work and have committed suicide. but these are rare cases. indeed   Child bearing is usually a very simple and easy physiological act. an expectant mother will ordinarily carry on her accustomed duties. retiring for an hour of two and wrapping her pappoose in a robe or blanket strap it to the pappoose board and go about her work without the slightest apparent inconvenience     If on a march it is said she will ride off into the bush, and where entirely unattended she is delivered of the child will remount and overtake the moving band. Nursing is to the indian woman neither annoying nor exhausting. she nurses her pappoose usually for two or more years. and seems to experience not the least inconvenience she never weans  it but allows it to nurse so long as it chooses or till another is born. She is all animal, and as her [[?means?]] are not drawn upon in any way in the sense that her white sisters' are she stands what would otherwise be a drain upon her system with no inconvenience. as it seems. as the same time the squaw soon loose after married life the beauty of her youth. and grows gross and then scrawny. and after that stage is reached she seems to last like a bundle of wire never to wear out. Little regard is paid to age. Few indian men or women know their age and it is only by contact with the white man that they have any knowledge of it. and in fact why should they. They like other animals are born eat, sleep and die. and what matter to them if the number of their days be "three score years and ten" or not. so long as an indian has enough to eat. and he loves to eat, he is happy.

Latest revision as of 18:50, 26 June 2021

46 any sense an animal knows only the routine of a drudges life. she is the slave of her Lord and master. administers to his wants and passions and tends his children. without a thought higher. The early days of a squaw are spent in comparative idleness. but this only lasts a few years. at the age of twelve or even younger she is salable and frequently a child will be bartered to an old man. who may fancy her for his wife or squaw. and she may please him for a time. and then be discarded. but so long as she can work she may expect a teepee or wigwam to sleep in. subject of course to all the hardship of exposure and cold. yet like a she bear. she seems unconcerned, as a rule. however there are cases on record where indian women have become discouraged by their hard work and have committed suicide. but these are rare cases. indeed Child bearing is usually a very simple and easy physiological act. an expectant mother will ordinarily carry on her accustomed duties. retiring for an hour of two and wrapping her pappoose in a robe or blanket strap it to the pappoose board and go about her work without the slightest apparent inconvenience If on a march it is said she will ride off into the bush, and where entirely unattended she is delivered of the child will remount and overtake the moving band. Nursing is to the indian woman neither annoying nor exhausting. she nurses her pappoose usually for two or more years. and seems to experience not the least inconvenience she never weans it but allows it to nurse so long as it chooses or till another is born. She is all animal, and as her ?means? are not drawn upon in any way in the sense that her white sisters' are she stands what would otherwise be a drain upon her system with no inconvenience. as it seems. as the same time the squaw soon loose after married life the beauty of her youth. and grows gross and then scrawny. and after that stage is reached she seems to last like a bundle of wire never to wear out. Little regard is paid to age. Few indian men or women know their age and it is only by contact with the white man that they have any knowledge of it. and in fact why should they. They like other animals are born eat, sleep and die. and what matter to them if the number of their days be "three score years and ten" or not. so long as an indian has enough to eat. and he loves to eat, he is happy.

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