.MjA1.NDY1MDc: Difference between revisions

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13.
13.
and only see what great things we are doing. The world will soon come over to us. All Christians will in time be [[unclear]] [[unclear]] or [[unclear]] or Disciples or [[unclear]] [[the?]] case may be. But let us get out of our [[unclear]] a little and we will see that other denominations are thriving just as well and perhaps a little better than our own.
and only see what great things we are doing. The world will soon come over to us. All Christians will in time be Congregationalist or Methodists or Disciples or whatever the case may be. But let us get out of our tracks a little and we will see that other denominations are thriving just as well and perhaps a little better than our own.
As a matter of fact [[their?]] [[when?]] [[unclear]] [[concluded?]] that we are [[unclear]] unprejudiced, unbiased in our [[unclear]] of [[unclear]] [[unclear]] may labor under one are all more or less prejudices.
As a matter of fact then when we conclude that we are dispassionate- unprejudiced, unbiased in our investigations of truth we may labor under a fearful hallucination. It is not so we are all more or less prejudiced.
II But the ground we have [[this?]] [[unclear]] has only shown us some of the multiplied sources of prejudices, without giving us a [[unclear]] idea of the greatness of its evil.
II But the ground we have thus traversed has only shown us some of the multiplied sources of prejudice, without giving us a practical idea of the greatness of the evil.
In the case of [[unclear]] [[unclear]] a the very [[unclear]] way of the evilness [[rejoin?]] [[the?]] [[may?]]
In the case of Nathanael it stood at the very gateway of the entrance upon the way

Latest revision as of 20:46, 7 April 2021

13. and only see what great things we are doing. The world will soon come over to us. All Christians will in time be Congregationalist or Methodists or Disciples or whatever the case may be. But let us get out of our tracks a little and we will see that other denominations are thriving just as well and perhaps a little better than our own. As a matter of fact then when we conclude that we are dispassionate- unprejudiced, unbiased in our investigations of truth we may labor under a fearful hallucination. It is not so we are all more or less prejudiced. II But the ground we have thus traversed has only shown us some of the multiplied sources of prejudice, without giving us a practical idea of the greatness of the evil. In the case of Nathanael it stood at the very gateway of the entrance upon the way

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