.MTQx.MzMxOTg: Difference between revisions
imported>Christian W Mobley (Created page with "a reformation. Would he have others candid toward him let him be candid toward others: Would he have others be at peace with him, would he have them good neighbours, good frie...") |
imported>Christian W Mobley No edit summary |
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peace hims.: be a good neighbour, a | peace hims.: be a good neighbour, a | ||
good friend, this is t law & t ppts. | good friend, this is t law & t ppts. | ||
But 2dly The rule | But 2dly The rule [[unclear]] | ||
to a sight [[unclear]] | |||
of [[unclear]] search toward each | |||
other: Would a christian be spoken well | |||
of let him speak well of all men. | |||
Let no Chn suffer by passing your | |||
lips. It to say t truth you are obligd | |||
sometimes to say things wh. are a | |||
disgrace to t person of whom you are | |||
speaking by no means exaggerate | |||
his faults but leave them with pity | |||
as soon as possible, & if possible cover | |||
them over with something wh. is | |||
commendable, Charity covers a multitude | |||
of sins. But What numbers | |||
deviate fr this rule: who pretend to be Ctain? | |||
of some persons Sd t. Psalmist Their | |||
throat is an open sepulchre; t. poison of t. is under their lips that is | |||
their slander wh. they uttered were so | |||
poisonous as to destroy or blast a good | |||
name at once. Is not this t. case | |||
with many: who make pretentions to | |||
being Gds. children? How apt are persons | |||
Latest revision as of 16:47, 28 March 2020
a reformation. Would he have others candid toward him let him be candid toward others: Would he have others be at peace with him, would he have them good neighbours, good friends, let him study for peace hims.: be a good neighbour, a good friend, this is t law & t ppts. But 2dly The rule unclear to a sight unclear of unclear search toward each other: Would a christian be spoken well of let him speak well of all men. Let no Chn suffer by passing your lips. It to say t truth you are obligd sometimes to say things wh. are a disgrace to t person of whom you are speaking by no means exaggerate his faults but leave them with pity as soon as possible, & if possible cover them over with something wh. is commendable, Charity covers a multitude of sins. But What numbers deviate fr this rule: who pretend to be Ctain? of some persons Sd t. Psalmist Their throat is an open sepulchre; t. poison of t. is under their lips that is their slander wh. they uttered were so poisonous as to destroy or blast a good name at once. Is not this t. case with many: who make pretentions to being Gds. children? How apt are persons